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The purpose of carrying out the law of the crown prince to Boqin was to make King Cheng know the way of father and son, monarch and minister, elder and younger. When King Cheng made mistakes, Boqin was beaten to show King Cheng the way of the crown prince. King Wen was the crown prince.
Chong Ding, Guan Ding, Da Huang, Feng Fu Gui, are the instruments of the emperor. Yue Ji, a large bow, are the military instruments of the emperor. The drum of the Xia Dynasty is foot. Yin Dynasty, Ying Gu; Zhou Dynasty, Xian Gu. Chui's He Zhong, Shu's Li Qing, Nv Wa's Sheng Huang. The dragon 簨虡 of the Xia Dynasty, the Chong Ya of the Yin Dynasty, the Bi 翣 of the Zhou Dynasty.
When Yu Zisong finished writing a fu, his follower Wenkang saw it and asked, "If there is intention, then it is not the end of fu; if there is no intention, then what is there to write about?" He replied, "It is somewhere between intention and no intention."
Xie Gong said: "The wise and sages leave people behind, and their leisure time is also close." His sons and nephews did not agree with him. The Duke sighed and said, "If Xi Chao heard this, he would never reach the Hehan River."
Wang Han was the governor of Lujiang County, and he was corrupt and shameless. Wang Dun protected his brother, so he said in front of everyone: "My brother was a good ruler in the county, and people in Lujiang all praised him!" At that time, He Chong was Dun's chief clerk, and he was also present. He said in a serious tone: "Chong is from Lujiang, and what he heard is different from this!" Dun remained silent. Others were tormented by his actions, but he was calm and composed.
The Book of Songs says: "When wearing brocade, one should still wear a plain cloth." This is because it is disliked that the pattern is conspicuous. Therefore, the way of a gentleman is to be obscure but brighter day by day; the way of a villain is to be clear but disappear day by day. The way of a gentleman is to be indifferent but not disgusting, to be simple but elegant, to be warm but reasonable, to know the nearness of the far, to know the direction of the wind, to know the obviousness of the subtle, and to be able to enter virtue. The Book of Songs says: "Although he is hidden, he is also as bright as Confucius!" Therefore, a gentleman is not guilty when he examines himself, and has no evil in his ambition. What a gentleman cannot reach is what people cannot see! The Book of Songs says: "Even if the prime minister is in your room, he is not ashamed of the leaking roof." Therefore, a gentleman is respectful without moving, and trustworthy without speaking. The Book of Songs says: "When he reports a favor, he does not speak, and there is no dispute at the time." Therefore, a gentleman does not reward, but the people are encouraged, and does not get angry, but the people are as powerful as a sword. The Book of Songs says: "Don't show your virtue! The hundred officials will punish you." Therefore, a gentleman is sincere and respectful, and the world is peaceful. The Book of Songs says: "I have a clear mind, and I do not make loud noises or use color." Confucius said: "Sounds and colors are the least important in transforming the people." The Book of Songs says: "Virtue is like a hair." Even a hair has its own rules. The heaven's carriage is soundless and odorless, it is the ultimate!
The Taoist man wanted to cross the river, and he was a couple with the Taoist man.
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