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Zhuge Ling's daughter, Yi's wife, both widowed, vowed to say: "Not again again!" This woman is very strong, no boarding the carriage allowed Jiang Sixuan marriage, but moved home near the beginning, 葑 girl cloud: "It is advisable to move." Jiang Yuming entered the bed, Heng in the opposite bed after viewing his intention to turn the post, 訨 is pretending tired, for a long time did not realize, the voice turned urgent.
When the emperor is about to offer sacrifices, he must first practice archery in the marsh. The marsh is where the men are selected. After shooting in the marsh, he can shoot in the archery palace. Those who hit the target can participate in the sacrifice; those who miss the target cannot participate in the sacrifice. Those who cannot participate in the sacrifice will be given a concession and their land will be reduced; those who can participate in the sacrifice will be celebrated and their land will be increased. This is how the rank is promoted and the land is reduced.
The sacrifices of the emperor and the princes' ancestral temples: spring is called 礿, summer is called 禘, autumn is called 常, and winter is called 澄. The emperor offers sacrifices to heaven and earth, the princes offer sacrifices to the altar of grain, and the officials offer sacrifices to the five sacrifices. The emperor offers sacrifices to the famous mountains and rivers in the world: the Five Mountains are regarded as the Three Dukes, and the Four Rivers are regarded as the princes. The princes offer sacrifices toFamous mountains and rivers are in the area. The emperor and the princes offer sacrifices to the country in the area without a master. The emperor offers sacrifices, sacrifices, tastes and worships. The princes offer sacrifices without sacrifices, and do not taste when offering sacrifices. When tasting, do not worship, and when worshiping, do not offer sacrifices. The princes offer sacrifices, sacrifices; sacrifices, one sacrifice and one sacrifice; tastes, sacrifices; worships, sacrifices.
People with the same surname follow the clan and are of the same clan; people with different surnames follow the name and govern the society. Names are written, but men and women are different. If the husband belongs to the father's way, his wife is the mother's way; if the husband belongs to the son's way, his wife is the wife's way. If the brother's wife is called "wife", can the sister-in-law also be called "mother"? Name is the most important thing in human governance, so can we not be careful? After four generations, the mourning period is exhausted; after five generations, the same surname is killed. After six generations, the relatives are exhausted. The common surnames are distinguished at the top, and the relatives are at the bottom. Can marriages be allowed? They are tied by surnames and are not distinguished, and they are tied by food and are not different. Even if a hundred generations, marriages cannot be allowed, this is the way of Zhou.
The clothes are on the body, but it is not known that they are called "wang". If there is no candle and someone comes later, tell the one who is there. The same is true for the blind. Whenever someone drinks wine and offers it to the host, hold the candle and hold it until it is burnt. The guest gets up and says goodbye, and then give it to others. Hold the candle and do not give way, do not say goodbye, and do not sing. Those who wash and wash their hands and eat and drink should not be angry. If asked, they should answer with their sleeves. Offering sacrifices to others is called "zhifu"; offering sacrifices to oneself and offering food to a gentleman is called "shan"; offering sacrifices to the gentleman is called "gao". Whenever a meal is reported to a gentleman, the host will unfold it and give it to the messenger to the south of the steps on the east side, and face south and bow twice to send it off; when the order is returned, the host will bow again and bow. The ritual: for a large sacrifice, use nine pieces of the left shoulder, arm, and leg of an ox; for a small sacrifice, use seven pieces of the left shoulder of a sheep; for a special pig, use five pieces of the left shoulder of a pig. If the country is not poor, then the chariots will not be carved, the armor will not be woven, the food utensils will not be engraved, the gentlemen will not wear silk shoes, and the horses will not be fed regularly.
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