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Thin lamp flowers

The kind and gentle are the root of benevolence; the cautious and respectful are the place of benevolence; the generous are the work of benevolence; the generous are the ability of benevolence; the polite are the appearance of benevolence Talking is the expression of benevolence; singing is the harmony of benevolence; dispersing is the application of benevolence; Confucians have all of these, but they still dare not say benevolence. Their respect and humility are like this.

Urban waste

Entertainment Industry Dining Guide

If one is superior to one's elders, one should not ask their age. When meeting a banquet, one should not take orders. When meeting on the road, one should greet the other, but not ask where to go. When attending funerals, one should not express condolences. When serving a gentleman, one should not hold a zither or draw a line on the ground, and one should not move his hands. When sleeping, one should sit and take orders. When serving an archer, one should draw arrows, and when serving a thrower, one should hold arrows. When winning, one should wash and ask for permission, and the same applies to guests. One should not fight or raise a horse. When holding the carriage of the king, one should sit. A servant should wear a sword in his right hand, carry a good rein, extend it to his face, drag the various hats, and let the reins go up, holding the reins before walking. Asking for an audience does not mean asking to leave. In court, one should say "leave", in banquets, one should say "return", and in military service, one should say "stop". When serving a gentleman, if the gentleman yawns, stretches, carries a scepter, cleans the head of the sword, and puts on his shoes, one should ask how early the day is, and even if one asks to leave, one can do so. Those who serve the king should consider before entering, and if not, then consider again; the same applies to those who ask for leave from others and those who work for others. Yes, so the superiors have no resentment, and the subordinates are far from sin. Do not spy on secrets, do not be intimate, do not talk about old times, and do not play with women. As a minister, there is remonstrance without slander, there is loss without anger; praise without flattery, remonstrance without arrogance; if lazy, promote and assist, if abolished, sweep and replace; this is called the service of the state.

Fist decides the outcome

Don't rush outside the thin curtain, don't rush in the hall, and don't rush when holding jade. Martial arts are received in the hall and deployed outside the hall. Do not fly in the room, and do not cross your arms when sitting. Do not kneel when you are ordered to stand, and do not stand when you are ordered to sit.

The Last Immortal Cultivator in the City

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

Rebirth of a Commoner Lady

Wang Yifu's father Yi was the General of Pingbei. When he had official business, he sent messengers to discuss it, but they could not. At that time, Yi Fu was in the capital, and he ordered his carriage to meet with the Minister of State Yang Hu and the Minister of State Shan Tao. Yi Fu was a child at the time. He was handsome and talented. He could narrate things quickly and his stories were logical. Tao was very impressed by him. After he left, he continued to watch and sighed, "Shouldn't the son he had be like Wang Yifu?" Yang Hu said, "The one who will cause chaos in the world will be this child!"