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Xiahou Ji Hai 291涓囧瓧 612103浜鸿杩 杩炶浇

銆娧侵拗形淖帜辉谙卟豢ǖ缬般

The king of the world divides the land and establishes a country, sets up a capital and a city, and sets up temples, altars, and graves to offer sacrifices to them, according to the number of relatives and differences. Therefore, the king establishes seven temples, one altar and one grave, called the temple of the ancestors, the temple of the king's ancestors, the temple of the emperor's ancestors, the temple of the illustrious ancestors, and the temple of the ancestors; all of them are offered sacrifices every month. The temple far away is called the grave, and there are two graves, and the sacrifices stop when the sacrifices are tasted. The altar is called the altar, and the altar is called the grave. The altar and grave are offered sacrifices with prayers, and the sacrifices stop when there are no prayers. The grave is called ghost. The princes establish five temples, one altar and one grave. The temples of the ancestors are called the temples of the fathers, the temples of the kings, and the temples of the emperors. They are all offered sacrifices every month. The temples of the distinguished fathers and the temples of the ancestors are offered sacrifices only after tasting the sacrifices. The altar is left behind, and the altar is left behind. The altar and the altar are offered sacrifices with prayers, and the sacrifices are stopped without prayers. The altar is left behind and the ghosts are gone. The officials set up three temples and two altars, called the temples of the fathers, the temples of the kings, and the temples of the emperors. The offerings are stopped after tasting the sacrifices. The distinguished fathers and ancestors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The scholars have two temples and one altar, called the temples of the fathers, and the temples of the kings. The offerings are stopped after tasting the sacrifices. The emperors have no temples, but prayers are offered with altars. The altar is left behind and the ghosts are gone. The officials and teachers have one temple, called the temples of the fathers. The kings have no temples, but the kings are offered sacrifices, and the kings are called ghosts when they are gone. The common people have no temples, and when they die, they are called ghosts.

Zi Gan met Shi Yi and asked him, "I heard that each song has its own merits. What should I sing?" Shi Yi said, "I am a lowly worker, so why should I ask what is appropriate? Please recite what I heard, and I will stick to it: Those who are broad-minded and calm, gentle and upright should sing Song. Those who are broad-minded and calm, open-minded and trustworthy should sing Da Ya. Those who are respectful and frugal and like etiquette should sing Xiao Ya. Those who are upright and calm, honest and modest should sing Feng. Those who are unrestrained and kind should sing Shang; those who are gentle and decisive should sing Qi. Singing is to be upright and to show virtue. When you move yourself, the heaven and earth respond, the four seasons are harmonious, the stars are in order, and all things are nurtured. Therefore, Shang is the legacy of the Five Emperors. The business people know Qi is the sound left over from the Three Dynasties, and the people of Qi know it, so they call it Qi. Those who know the sound of Shang are often decisive in dealing with things, and those who know the sound of Qi are yielding when seeing benefits. Being often decisive in dealing with things is courage; yielding when seeing benefits is righteousness. Who can guarantee courage and righteousness except singing? Therefore, the singer is like a resistance above, a team below, a bend like a bend, a stop like a dead wood, a square in the middle, a hook in the sentence, and a string of pearls. Therefore, singing is a long speech. It is said because it pleases; it is not enough, so it is said for a long time; it is not enough because it is not enough, so it is sighed; sighing is not enough, so it does not know how to dance with hands and feet. "Zi Gong asked about music.

The prince and his court officials were drinking together. He held up a glass bowl and said to Bo Ren, "This bowl is hollow, but it is called a treasure. Why?" Bo Ren replied, "This bowl is bright and clear, so it is a treasure!"




鏈鏂扮珷鑺傦細鑷繁鎺屽槾

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
鍒嗛亾鎵暢
鍗囦粰闂ㄥぇ姣旓紙鍗佷簲锛
鎭╃埍涓嶇Щ
鑼瑰効鍥炲幓鍚
鍐ョ鐜颁笘
涓婂彜琛鐙兼榄
椋庡眰寮傚彉
鑸叴鐒殑鏀诲嚮璁″垝
浠囨晫绾风悍
鍏ㄩ儴绔犺妭鐩綍
绗1绔 绁炵晫澶╁姭寮傚姩
绗2绔 澶き鑻忛啋
绗3绔 闈掑北鍗婂湥锛堜竴锛
绗4绔 澶╅紟鏈変咕鍧
绗5绔 浠欏琛鑴
绗6绔 鎴忓紕鎴樿触鑰
绗7绔 鐚滄祴
绗8绔 姘旂獚閲嶅嚌
绗9绔 瀹堟牚寰呭厰
绗10绔 鎯呭喌鍗卞強
绗11绔 鐖卞惞鐗涚殑鐢峰
绗12绔 闃寸嫚姣掕荆
绗13绔 浠涔堝叧绯
绗14绔 闆悆姝﹀櫒
绗15绔 鍗佸垎鎰忓
绗16绔 鎯婂彉
绗17绔 绨瓙涓嶉敊
绗18绔 鏃犳儏杩芥潃
绗19绔 绯荤粺娣蜂贡浜嗭紵
绗20绔 鎴樿寖濡
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