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Qiyiqing 274涓囧瓧 94143浜鸿杩 杩炶浇

銆娐槎故哟焦俜酵救肟诮脬

The roars of Ruan's infantrymen could be heard from hundreds of steps away. In Mount Sumen, a true man suddenly appeared, and the woodcutters all told about him. Ruan Ji went to see, and saw the man hugging his knees beside a rock. Ji climbed the ridge to meet him, and they sat cross-legged facing each other. Ji discussed the history of the past, and explained the mysterious and quiet ways of Huang and Nong, and examined the beauty of the great virtues of the Three Dynasties. When asked about it, he did not respond. He then recounted the teachings of action, the techniques of settling the mind and guiding the qi, and watched him. He was just the same as before, staring intently without moving. Ji Yin let out a long whistle in response. After a long time, he smiled and said, "You can do it again." Ji whistled again. When his intention was exhausted, he retreated and returned halfway up the mountain. He then heard a sound from above, like the sound of drums played by several tribes, echoing through the woods and valleys. He looked back and then howled at the people.

After the heaven and the earth are united, all things will flourish. The wedding ceremony is the beginning of all ages. It is taken from people of different surnames, so as to attach to distant and distinguish. The gift must be sincere, and the words must be shy. Tell them to be honest and trustworthy; trust is to serve people; trust is the virtue of women. Be one with them and never change throughout life. Therefore, the husband will not marry after his death. Men personally welcome the bride, and men come before women, which is the meaning of hardness and softness. Heaven comes before earth, and the monarch comes before the ministers, and their meaning is the same. Holding the heart to meet each other is a respectful and clear farewell. There is a difference between men and women, then the father and son are close, the father and son are close, then righteousness is born, righteousness is born, then ritual is established, and then all things are at peace. No difference and no righteousness is the way of animals. The son-in-law is close to the chariot and the reins, which is close to the husband. To be close to the husband is to be close to the husband. Respect and close to the husband is how the ancient kings won the world. When going out of the gate, the man leads the woman, and the woman follows the man. This is the beginning of the righteousness of husband and wife. Women are those who follow others; when young, they follow their fathers and brothers, when married, they follow their husbands, and when their husbands die, they follow their sons. A husband is a husband; a husband is one who knows how to lead others. The black crown and fasting are the yin and yang of ghosts and gods. The general will be the master of the altar and the successor of the ancestors, so how can we not pay respect? Eating together is the same as being of equal status. Therefore, women have no titles, follow the husband's title, and sit with the husband's teeth. The utensils are made of pottery gourds, which is a respect for etiquette. The three kings used pottery gourds to make the chariot. At dawn, women wash their hands and feed the food. When the uncle and aunt have finished eating, the women eat the rest for themselves. The uncle and aunt descend from the west steps, and the wife descends from the east steps, which means they are given to the room. The wedding ceremony does not use music, which means the Yin is deep and yin. Music is the Yang Qi. The wedding ceremony does not celebrate, which means the order of people.




鏈鏂扮珷鑺傦細绮剧殑璺熺嫄鐙镐竴鏍

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
澶槼鏂伴樀瀹癸紝澶氫鸡澶氶犲娍
鍑岄渼瀹
鍥炲綊
灏佺澶ч樀
缁堟垚鏁欎富
钃濊壊灏忕彔瀛
鍙樼敓鑲樿厠
澶ч犲0鍔
閫嗛缈荤洏锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑰楀瓙瑙佸埌鐚紵
绗2绔 鍙岄噸澶╁姭
绗3绔 鐙傞璧蜂簬闈掕悕涔嬫湯
绗4绔 棣嬪摥
绗5绔 甯冨伓鐚
绗6绔 鏄庢偀
绗7绔 鏂楀啺鐒
绗8绔 鏌旀儏澶х綉
绗9绔 娆叉搾鏁呯旱锛堢浜屾洿锛
绗10绔 鐏畻锛
绗11绔 闄╅吙澶ч敊
绗12绔 杩滄浮閲嶆磱
绗13绔 绁栫帇琛
绗14绔 鍙嶅▉鑳
绗15绔 鍥涜绱
绗16绔 韪㈠埌閾佹澘涓婁簡
绗17绔 鍛借繍
绗18绔 鎴戜笉闇瑕佸湴鐏
绗19绔 濂藉阀
绗20绔 鑲夐潯浠欒姖
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