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Deng Ai stuttered and called himself "Ai Ai". King Wen of Jin teased him and said, "You say 'Ai Ai', how many Ai are you talking about?" He replied, "Phoenix, Phoenix, so it is one Phoenix."
Serving parents is secretive but not offending, and the left and right are not good at taking care of them. They serve diligently until death and mourn for three years. If one makes a mistake in serving the lord but does not hide it, and takes good care of the lord in a proper way, and serves diligently until death, he shall mourn for three years. If one makes no mistake in serving the teacher and does not hide it, and takes good care of the lord in a proper way, and serves diligently until death, he shall mourn for three years in his heart.
Serving a gentleman, when a gentleman ascends or descends, he hands him a rein; when he starts to ride, he must show respect; when a gentleman descends, he must stand back. When riding in a second carriage, he must show respect, but not in the assistant carriage. For the second carriage, the princes have seven, the senior officials have five, and the junior officials have three. The horses and carriages of the two-carriage man are not to be trifled with. Look at the clothes, swords, and horses of the gentleman, and do not buy them.
If the spring order is carried out in the last summer, the grain will not fall easily, and there will be many wind and cough in the country, so the people will migrate. If the autumn order is carried out, the hills and marshes will be flooded, the crops will not mature, and there will be many female disasters. If the winter order is carried out, the wind and cold will be untimely, hawks and falcons will be prey, and the four borders will go to the defense.
Pei Chenggong wrote Chongyoulun, which was criticized by people at that time, but no one could refute it. Only Wang Yifu came, like Xiao Qu. People at that time found it difficult to justify Wang Li, but Li was reiterated.
The one who is most benevolent has the most heavy mourning; therefore, for a father, he should wear mourning clothes for three years, which is a rule of benevolence. In the governance of the family, grace covers righteousness; in the governance of the family, righteousness cuts off grace. From serving the father to serving the king, and respecting the same, respecting the noble and respecting the elder, this is the greatest righteousness. Therefore, for a king, he should also wear mourning clothes for three years, which is a rule of righteousness.
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