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In the past, King Zhou of Shang caused chaos in the world, and he dried the ghost marquis to entertain the princes. So Duke Zhou assisted King Wu to defeat King Zhou. After King Wu died, King Cheng was young and weak, so Duke Zhou took the throne of the emperor to rule the world; in the sixth year, he met with the princes in the Mingtang, made rituals and music, and issued measurements, and the world was greatly convinced; in the seventh year, he handed over the government to King Cheng; King Cheng regarded Duke Zhou as having made great contributions to the world, so he enfeoffed Duke Zhou in Qufu, with an area of 鈥嬧700 li, 1,000 chariots, and ordered Duke Lu to worship Duke Zhou for generations with the rituals and music of the son of heaven.
Zigong asked Confucius, "May I ask why gentlemen value jade and despise enamel? Is it because jade is scarce and enamel is plentiful?" Confucius said, "It is not because enamel is plentiful that they despise it, but because jade is scarce that they value it. In the past, gentlemen compared virtues to jade: warm and moist, it is benevolence; meticulous and fine, it is knowledge; incorruptible but not sharp, it is righteousness; hanging like a string, it is courtesy; knocking, the sound is clear and long, and it bends at the end, it is music; flaws do not cover the beauty, and beauty does not cover the flaws, it is loyalty; trustworthiness is everywhere, it is trustworthiness; aura is like a white rainbow, it is heaven; spirit is seen in mountains and rivers, it is earth; jade is outstanding, it is virtue. What is valued by all in the world is the Tao. The Book of Songs says, 'When I think of a gentleman, he is as warm as jade.' Therefore, gentlemen value it."
Duke Huan was reading the Biography of Eminent Men, and when he came to Ling Zhongzi, he threw it away and said, "Who can carve this stream and live in it?"
Confucius said: "To bring death to the dead is unkind and cannot be done; to bring life to the dead is ignorant and cannot be done. Therefore, bamboo cannot be used, tiles cannot taste good, wood cannot be cut, zither and qin are stretched but not level, 绔界瑱 are complete but not harmonious, there are bells and chimes but no bamboo shoots, which are called Ming vessels, which are divine."
When Wang Rong was a young man, he visited Ruan Ji. Liu Gongrong was also present. Ruan said to the king, "I happen to have two buckets of fine wine, and I would like to drink it with you. That Gong Rong has no right to drink it." The two men exchanged cups, and Gong Rong did not get a single drink. But when it came to talking and discussing drama, the three of them were no different. When someone asked him about this, Ruan replied, "Those who are more honorable than you have to drink with; those who are less honorable than you have to drink with; only those who are honorable as you have to drink with you can not drink with you."
When Deva first arrived, he lectured on Abhidharma at Dongting House. When he had just started the lecture, the seat was cut short by half, and Sengmi said, "Everyone has understood it all." He then divided the seat into four parts and those who were interested in Taoism went to the other room to give the lecture themselves. After Deva finished his lecture, Dongting asked the Taoist Fagang, "None of my disciples understood, but how could Amit膩bha understand? What did he get?" He said, "It is roughly correct, but I may not have understood it in detail."
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