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Xu Yun's wife was the daughter of Ruan Weiwei. She was as virtuous as her sister but extremely ugly. After the formalities were exchanged, Yun refused to continue his talk, and his family members were deeply worried. When a guest arrived in Huiyun, the wife asked her maid to check him out, and she replied, "It's Huan Lang." Huan Lang is Huan Fan. The woman said, "Don't worry, Huan will persuade you to come in." Huan indeed said to Xu, "Since the Ruan family married their ugly daughter to you, they must be interested in you. You should observe it." Xu then went back inside. As soon as he saw the woman, he wanted to leave. The woman realized that after he left, there was no way he would come back, so she grabbed his skirt and stopped him. "Xu Yin said, "A woman has four virtues. How many of them do you have? "The woman said, "The only thing a new bride lacks is your appearance. However, a scholar has a hundred virtues, how many do you have? "Xu Yun: "All are ready." "The woman said: "Virtue is the most important of all virtues. You like lust but not virtue. How can you say you have everything?" "Yun felt ashamed and began to respect him.
Yang Fu’s younger brother married Wang Yongyan’s daughter. When Wang's family met their son-in-law, Fu sent his brother along. Shi Yongyan's father Dongyang Shang
Xun Fengqian and his wife were very close. In winter, when his wife suffered from a fever, he went out to the courtyard to cool himself down, and then used his body to warm the fever. After his wife died, Feng Qian also died young. Therefore he was ridiculed by the world. Feng Qian said: "A woman's virtue is not worth mentioning, her beauty should be the main thing." Pei Ling heard this and said: "This is a matter of excitement, not a statement of great virtue. I hope that future generations will not forget this saying."
He Yan, Deng Yang and Xiahou Xuan all asked Fu Gu to make friends with them, but Gu finally refused. Everyone then united them based on Xun Can's advice and said to Gu, "Xiahou Taichu was an outstanding man of his time and was humble towards you, but you have the opposite intention. If you get along with him, things will go well, but if you don't, there will be rifts. If the two virtuous people are like Mu, the country will be at peace. This is why Lin Xiangru put Lian Po below him." Fu said, "Xiahou Taichu has great ambitions and is hardworking. He is able to win false praise. He is truly a man who can ruin a country with his eloquence. He Yan and Deng Yang are ambitious but impetuous, knowledgeable but not particular, greedy on the outside but indifferent on the inside, they value similarities and hate differences, they talk a lot and are jealous. They talk a lot and are provocative, and they are jealous and have no friends. In my opinion, these three virtuous people are all corrupt people! Even if you keep them at a distance, you may suffer disaster, let alone those who are approachable?" Later, all of them turned out as he said.
He Huqi's younger brother wanted to avoid the world because of his noble sentiments, but Huqi persuaded him to take up an official post. He replied, "I am ranked fifth, why should I reduce the number of cavalry?"
The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.
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