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Wang Anfeng’s wife, Changqing Anfeng. Anfeng said, "It is disrespectful for a woman to be sweet to her husband according to etiquette. Don't do it again." The woman said, "I love you, so I am sweet to you. If I don't be sweet to you, who will?" So the woman listened to him.
When holding the main utensils, one should hold them lightly as if he cannot hold them. When holding the main utensils, such as coins, jade tablets, and jade discs, one should use the left hand, and walk without lifting the foot, and the wheels of the wheels should drag the heels. When standing, the chime should be broken and the pendant should be dangling. If the master's pendant is leaning, the minister's pendant should be dangling. If the master's pendant is dangling, the minister's pendant should be dangling. When holding jade, those with a pendant should wear a sling; those without a pendant should wear a sling.
Generally speaking, everything born between heaven and earth is called fate. All things that die are called broken; people who die are called ghosts; this is what has not changed in the Five Dynasties. The reason why the Seven Dynasties have changed is to worship the gods, suburbs, ancestors, and ancestors; the rest remain unchanged.
Wen Qiao was first sent across the Yangtze River by Liu Kun. At that time, the construction of Jiangzuo had just begun, and the rules and regulations had not yet been established. Wen Xinzhi has many concerns. After visiting Prime Minister Wang, Chen Zhu was reported to have exiled Yue, where the country was burned to death and the mountains and hills were destroyed. He felt the pain of a people separated from their families. Wen Zhong was deeply moved and spoke with Si, and the Prime Minister also cried with him. After he finished expressing his feelings, he explained his conclusion in detail, and the Prime Minister also rewarded him generously. After he left, he said happily: "We already have Guan Yiwu in Jiangzuo, so why should we worry about this?"
The emperor's wife is called the queen, the princes are called the lady, the great officials are called the young lady, the scholars are called the woman, and the common people are called the wife.
Liu Wan'an is Daozhen's nephew. What Yu Gong called "bright as jade". It is also said: "A thousand people can see it, and a hundred people can see it."
Kang Sengyuan had deep eyes and a high nose, and Prime Minister Wang always adjusted him. Monk Yuan said: "The nose is the mountain of the face, and the eyes are the abyss of the face. If the mountain is not high, it will not be spiritual; if the abyss is not deep, it will not be clear."
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