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Taifu Xie gathered on a snowy day to discuss the meaning of the essay with his children. Suddenly it started snowing heavily. The Duke said happily, "What does the falling snow look like?" His brother's son Hu'er said, "It's somewhat like salt being sprinkled in the air." His brother's daughter said, "But not as good as willow catkins flying in the wind." The Duke laughed heartily. She is the daughter of your elder brother Wu Yi, and the wife of General-Left Wang Ning.

The concubine's son does not offer sacrifices to make his clan clear. The concubine's son cannot be the eldest son for three years, and he cannot succeed the ancestor. The ancestor is the ancestor, the successor is the clan, and the successor is the minor clan. There are clans that will not be moved for a hundred generations, and the clans that will be moved after five generations. Those who will not be moved for a hundred generations are the descendants of the concubine's son; the clan that succeeds the concubine's son is the one who will not be moved for a hundred generations. The one who succeeds the great ancestor is the one who moves after five generations. Respecting the ancestors means respecting the clan. Respecting the clan is the meaning of respecting the ancestors. There are those who have a small clan but no big clan, those who have a big clan but no small clan, and those who have no clan but no one to be the clan, such as the princes. The princes have the way of clan: the princes are the common people of the scholars and officials, and the princes are the way of clan. The relatives are not transferred, and the relatives are the relatives.

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最新章节：反杀（2025-03-14）

更新时间：2025-03-14

Flatterers deceive the country

Hu Yan Wen Jie

The sacrifice of You Yu clan valued the use of Qi; bloody and burning sacrifices use Qi. The Yin people valued sound, and before the smell is formed, they cleansed the sound; after three pieces of music, they went out to welcome the sacrifice. The sound is used to announce between heaven and earth. The Zhou people valued smell, and used chang to pour the smell, and yu combined chang; the smell, yin reaches the deep spring. Pour it with guizhang, using jade Qi. After pouring, then welcome the sacrifice, which brings in the Yin Qi. Xiao combined millet and sorghum; the smell, yang reaches the wall and the house. Therefore, after the offering, then burn Xiao and tanxiang. In all sacrifices, be careful of these. The soul and Qi return to the sky, and the body and spirit return to the earth. Therefore, sacrifice is to seek the meaning of Yin and Yang. The Yin people first sought the yang, while the Zhou people first sought the yin. The emperor ordered the prayer in the room, the corpse was seated in the hall, the sacrifice was used in the courtyard, and the head was raised in the room. When offering a direct sacrifice, the prayer was made to the master; when offering a request, the prayer was made to the 祊. I don’t know where the gods are, is it there? Is it here? Or is it to people far away? When offering sacrifices to the 祊, do you still say that you seek from people far away? 祊 means 逞, and 肵 means respect. Fu is good fortune, and 首 is straight. 相 means to feast. 嘏 means long and big. 尸 means to display. Hair and blood are to report the complete things in the dark. Those who report the complete things in the dark value the pure way. Blood sacrifice is to enrich the qi. Sacrifice the lungs, liver, and heart to value the qi master. Sacrifice millet and add lungs, sacrifice Qi and add clear water to report to the yin. Take the 膟菓 and burn it, raise the head to report to the yang. Clear water and Qi are to value newness.凡涚, which means new. It is called clear water, because the host has cleaned this water. The lord bowed twice, knelt down, and cut his flesh with his own body, which shows the utmost respect. The utmost respect is to show respect. Bowing means to show respect; knelt down means to show respect; and bare-chested means to show respect to the utmost. In offering sacrifices, the filial grandson and filial son are called by their righteousness; the great-grandson is called the state. In offering sacrifices, the host should show his respect and do his best, without yielding. Sacrificing with fishy and scorched meat, how can he know what the gods are eating? The host should show his respect to the utmost. He raised the jiao of the jar and ordered the corpse to be properly prepared. In ancient times, the corpse stood when there was nothing to do, and sat down when there was something to do. The corpse is the image of the god. Zhu means to give orders. The cup is made of straw, which means to make it clear. The wine is made to be clear, and the juice is offered to be made to be clear. It is like making the wine clear and the wine is made to be clear. There are prayers, responses, and excuses in sacrifice. The mystery of Qi is to think deeply in the dark. Therefore, a gentleman must see the one he is sacrificing for three days.

Rich Family Warm Marriage: Almighty Husband

Sun Rouzhao

Liu Yin said: "When I see him talking about drinking, I want to spend all the wine in my house."

Rebirth of a brilliant life

Mei Anxia

When the body is just dead, the host cries, the brothers cry, and the women cry and jump. After the body is straightened, the son sits in the east, the father, brother, and son of the nobles and officials stand in the east, and the officials and commoners cry in the north below the hall; the wife sits in the west, the inner women, aunts, sisters, and son stand in the west, and the outer women, led by the outer clan, cry in the north above the hall. In the funeral of an official, the host sits in the east, and the mistress sits in the west. If there are nobles and ladies, they sit, and if there are none, they all stand. In the funeral of a scholar, the father, brother, and son of the host all sit in the east, and the aunts, sisters, and son of the mistress all sit in the west. When crying for the body in the room, the host holds the quilt with both hands and cries.

A fairy dressed as a paranoid villain

Que Wei

When Duke Yu was the Protector General, he asked Huan Tingwei to find a good official, and the search lasted for years. Queen Huan met Xu Ning and learned about it, so she told Yu Gong: "What others should have, you don't have to have; what others should not have, you don't have to not have. He is truly a pure man in the sea and mountains."

Deeply Affectionate

Sikong Yi

　　Wang Lang always recommended Hua Xin for his insight and judgment. On the day of Xinla, he would gather his sons and nephews for a feast and drink, and the king also followed his example. Someone told Zhang Hua about this, and Zhang said, "What Wang learned from Hua is all beyond the physical body, which is why he went even further."

The Strongest Monster

Wang Aosi

Zixia said: "The five ultimates have been heard, and I dare to ask what the three nothings are?" Confucius said: "Music without sound, ritual without body, mourning without clothes, this is called the three nothings. "Zixia said: "I have heard the three "nothings" briefly. May I ask which poem is closest to them?" Confucius said: "'The life of the morning and the evening is to be forgiven and secret' is the music without sound. 'The dignity and manners are so great that they cannot be chosen' is the etiquette without form. 'When the people are in mourning, they crawl to save them' is the mourning without clothes."

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