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Pei Shuze was captured, but his expression remained unchanged and his behavior was calm. Ask for paper and pen to write. After the book was completed, many people came to his rescue and he was finally saved. Later, he was given the same rank as the Three Officials.
For the square of 1,000 li, there are 100 squares of 100 li. Thirty countries of 100 li were granted, and the rest were 70 squares of 100 li. Sixty squares of 70 li were granted--29 squares of 100 li, and 40 squares of 10 li. The rest are 40 for a square of 100 li, 60 for a square of 10 li; 20 for a square of 50 li are enfeoffed, which are 30 for a square of 100 li; the rest are 10 for a square of 100 li, 60 for a square of 10 li. Famous mountains and large lakes are not enfeoffed, the rest are used as vassal inter-fields. The meritorious princes are given inter-fields as salaries; those who have their lands cut are given inter-fields as salaries.
The steward draws water, but does not twist it. He does not go up to the hall until the steps are up. He gives it to the driver. The driver takes a bath: four junior officials carry the quilt, and two drivers bathe. The water for bathing is a basin, the water for pouring is a ladle, the bathing is a gauze towel, and the stroking is a bathing robe, just like other days; the junior officials scratch the feet, and the remaining water is thrown into the pit. When the mother dies, the inner driver carries the quilt and bathes. The steward draws water and gives it to the driver. The driver bathes in the hall - the king bathes in liang, the senior official bathes in millet, and the scholar bathes in liang. The Dian people built a sieve under the west wall, the pottery people brought out the heavy cauldrons, the Guan people received the bath, and then cooked it. The Dian people took the firewood from the northwest of the temple and used it to cook. The Guan people gave the driver a bath, and then he bathed; he used a clay plate for bathing, and a towel for rubbing. As on other days, the small officials cut their hands and beards, wet and washed, and threw them on the ditch. The king set up a big plate to make ice, the senior officials set up a flat plate to make ice, and the scholars used clay plates without ice. They set up a bed and a pillow. One bed was covered, one bed was covered, and another bed was moved to the hall. There were pillows and mats for the king, senior officials, and scholars.
Today's teachers groan about their divination, ask a lot of questions, talk about numbers, and advance without caring about their safety. They make people not sincere, and teach people not to use their talents; their application is perverse, and their pursuit is foolish. That is why they hide their learning and hate their teachers, suffer from the difficulty and do not know the benefit. Even if they finish their studies, they will soon leave. Is this the reason why teaching is not a punishment?
Wei Boyu was the Minister of the Chancellery. He saw Le Guang talking with famous scholars in the imperial court. He was surprised and said, "Since the death of these scholars, I have always been afraid that their opinions would be lost. Now I hear such opinions from you again!" He ordered his sons and daughters to find him and said, "This man is a mirror among people. Seeing him is like seeing the blue sky through the clouds and mist."
The Duke said, “May I ask what is meant by completing your body?” Confucius replied, “No more than things.” The Duke said, “May I ask what is meant by the way of heaven for a gentleman? ” Confucius replied: “It is precious to have ‘never stop’. Just like the sun and the moon follow each other from east to west, it never stops. This is the way of heaven; it does not close for a long time. This is the way of heaven; things are accomplished without action. This is the way of heaven; it is bright after it is accomplished. ” The Duke said: “I am stupid and foolish. I am bothering your mind.” Confucius kicked the mat and replied: “A benevolent man does not go beyond things, and a filial son does not go beyond things. Therefore, a benevolent man serves his parents as he serves heaven, and serves heaven as he serves his parents. Therefore, a filial son completes himself.” The Duke said: “Now that I have heard this, what is the sin in the future?” Confucius replied: “Your Majesty’s words are a blessing to me.”
The people of Wei believed that turtles were knowledgeable. Chen Ziche died in Wei. His wife and her family's senior officials planned to bury him alive with her. After the plan was finalized, Chen Zikang arrived and told her, "My master is ill and there is no one to take care of him. Please bury him alive with me." Zikang said, "Burying him alive with me is not a courtesy. Even if I do, who should take care of him like my wife and the prime minister? If I have to, I will do it. If I have to, I will let my two sons do it." So he did not do it.
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