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Xian Yu Yonglong 246涓囧瓧 289802浜鸿杩 杩炶浇

銆娕访廊蘸芬磺で樵谙咩

Zigong withdrew and said to You, 鈥淢ay I ask if rituals are used to lead to evil and complete good?鈥 The Master said, 鈥淵es.鈥 鈥淭hen what?鈥 The Master said, 鈥淭he meaning of suburban and communal sacrifices is to benevolent to ghosts and gods; the ritual of tasting the sacrifices is to benevolent to the ancestors and grandparents; the ritual of offering sacrifices is to benevolent to the dead and the dead; the ritual of shooting in the village is to benevolent to the villagers; the ritual of eating and drinking is to benevolent to guests.鈥 The Master said, 鈥淚f you understand the meaning of suburban and communal sacrifices and the ritual of tasting the sacrifices, governing the country will be as easy as pointing to the palm of your hand! Therefore, with this, the residence is well-mannered, so the elders and the younger ones are distinguished. With this, the inner chambers are well-mannered, so the three clans are harmonious. With this, the court is well-mannered, so the official ranks are well-organized. With this, the hunting is well-mannered, so the military affairs are relaxed. With this, the military is well-mannered, so the military achievements are accomplished. Therefore, the palaces are built with the right scale, the tripods are measured with the right image, the food is served at the right time, the music is played with the right rhythm, the carriages are well-mannered, the ghosts and gods are worshipped with the right style, the funerals are mournful, the arguments are well-organized, the officials are well-organized, and the government affairs are well-implemented; they are applied to the body and arranged in front of the people, so that all the actions of the people are well-organized. 鈥

When wearing a crown, the crown of black cloth is worn by the princes and below, and it is OK to wear it in a worn-out state. The black crown with red tassels is the crown of the emperor. The black cloth crown with red tassels is the crown of the princes. The black crown with red tassels is the crown of the generals of the princes. The black crown with red tassels is the crown of the generals of the scholars. The white crown with black and black and black and white is the crown of the sons. The white crown with white and ... The deep robe has three lapels, which are evenly sewn, and the hem is on the side, and the sleeves can be turned back to the elbow. The length of the middle is one foot. The lining is two inches, the length is two inches, and the width of the edge is one and a half inches. It is not polite to wrap cloth with silk. Scholars do not wear woven clothes, and those who are not kings do not wear two colors. Clothes are of the right color, and skirts are of different colors. Those who are not of the same color cannot enter the government, and those who are not kings cannot enter the government can not enter the government. The outer fur cannot enter the government, and the fur cannot enter the government. The cocoon is made of cocoon, the robe is made of cocoon, the quilt is made of cocoon, and the silk is made of pleats. The court dress is made of white, which was started by Ji Kangzi. Confucius said: "Wear the court dress, and wear it after the first day of the month." He said: "If the country is not in the right way, then there will be no full clothes." Only the king has a fur coat to swear an oath, and the fur coat is not ancient. The king wears fox white fur, and the brocade clothes cover it. The king's right is tiger fur, and his left is wolf fur. Scholars do not wear fox white. Gentlemen wear fox fur, blue fur, and leopard fur, and black gauze clothes with lining; deer fur, blue fur, and leopard fur, and black clothes with lining; fox fur, and yellow clothes with lining. Brocade clothes and fox fur are the clothes of princes. Dog and sheep fur are not lining, and they are not lining when not decorated. The lining of fur is to show beauty. When mourning, it is covered, not fully decorated; when the king is present, it is covered, and it is fully decorated. The lining of clothes is to fill beauty, so the lining of corpses and the lining of jade tortoises are covered when there is no business, but they dare not fill them.

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.




鏈鏂扮珷鑺傦細寮鍙戞柊涓氬姟

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鐏肩収锛屽菇鑾
濡備綘鎵鎰
鍒板簳鏄綍鏂圭鍦
鏈虹紭涔嬭
瀹屽叏璋堜笉鎷
鍗曢
琛鑹叉按鏅
寮濮嬩簡
榫欑涔嬮煶鐨勫▉鍔涳紒
鍏ㄩ儴绔犺妭鐩綍
绗1绔 浣犳暍楠楁垜
绗2绔 鎸戣锛
绗3绔 娆㈣繋杩囨潵
绗4绔 闂儏涓鎸
绗5绔 杩欎袱鍗冧竾鐨勫姏閲
绗6绔 涓嶈绌剁殑鐜嬭
绗7绔 鐩爣鍙岀帇锛屼袱涓紭鍔
绗8绔 鍗楄洰涓嶇伃
绗9绔 浜ゅ嚭甯濈粡鍜屽笣鍏
绗10绔 鍦ㄩ偅杈
绗11绔 涓鍑诲繀鏉
绗12绔 鐪熺殑鏄粬鍛
绗13绔 浣滃ぇ浜嗙殑鏄惧厜鍥㈤槦
绗14绔 璧旀垜鎹熷け
绗15绔 绾棤鍚嶆潃鏉ワ紙绗簩鏇村埌锛
绗16绔 鍐虫垬鍓嶅
绗17绔 娴嬭瘯
绗18绔 绁為緳韪忓ぉ
绗19绔 鍛芥暟
绗20绔 鎹簡涓閮ㄧ數褰
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