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Fan Xuanping was sitting with Jianwen, and he was about to surrender. He called Wang Changshi and said, "Please help me." Wang said, "This is beyond the power of a mountain!"
General Yu fought with Su Jun and was defeated. He led more than ten people and fled west in a small boat. The soldiers were plundering each other and the arrow accidentally hit the beam worker, who fell down at the sound of the arrow. Everyone on the boat turned pale and dispersed. Liang remained unmoved and said slowly, "How can this hand be used to thieve chopsticks!" Everyone then calmed down.
The sage kings set up sacrifices: those who apply the law to the people are sacrificed; those who die in the service of the country are sacrificed; those who work hard to stabilize the country are sacrificed; those who can resist great disasters are sacrificed; those who can defend against great disasters are sacrificed. Therefore, when Lishan ruled the world, his son was called Nong, who was able to grow hundreds of grains; when Xia declined, Zhou Qi succeeded him, so he was sacrificed as Ji. When Gonggong ruled the nine states, his son was called Hou Tu, who was able to pacify the nine states, so he was sacrificed as She. Emperor Ku was able to arrange the stars to show the people; Yao was able to reward and equalize the law and end his life with justice; Shun worked hard at many things but died in the wild. Gun was killed by floods, and Yu was able to restore Gun's achievements. Huangdi rectified the names of all things to make it clear that the people share the wealth, and Zhuanxu was able to restore it. Qi was the Minister of Education and the people were prosperous; Ming worked hard in his office and died in a flood. Tang ruled the people with leniency and eliminated their cruelty; King Wen ruled with civility, and King Wu ruled with military merits to eliminate the people's disasters. These are all those who have made great contributions to the people. The sun, moon, and stars are what the people look up to; the mountains, forests, rivers, valleys, and hills are what the people use as materials. They are not of this clan and are not included in the sacrificial rites.
There is a great way to make money. There are many people who make it, but few who consume it. Those who work hard and those who spend it are comfortable, then the money will always be enough. The benevolent use money to improve themselves, and the unkind use themselves to make money. There has never been a person who likes benevolence but does not like righteousness, there has never been a person who likes righteousness but does not complete his work, and there has never been a person whose treasury is not his own money. Meng Xianzi said: "He who keeps horses and chariots does not care about chickens and pigs; a family that cuts ice does not keep cattle and sheep; a family with a hundred chariots does not keep ministers who collect money. It is better to have ministers who steal than to have ministers who collect money. "This means that a country does not regard profit as profit, but regards righteousness as profit. Those who govern a country and pursue financial gain must be mean people. They are good people, but mean people are good people. Disasters come together. Even if there are good people, there is nothing they can do! This is to say that a country does not take profit as profit, but takes righteousness as profit.
When Emperor Wu was about to lecture on the Book of Filial Piety, Xie Gong and his brothers had the lecture in private with others. Che Wuzi was very reluctant to ask for thanks, so he said to Yuan Yang, "If I don't ask, my good reputation will be missed; if I ask too much, I will have to thank you twice." Yuan Yang said, "I don't think so." Che asked, "How do you know?" Yuan Yang said, "Have you ever seen a bright mirror get tired of reflecting too many times, or a clear stream get scared of a benevolent breeze?"
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