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Feimo Zhiyong 820涓囧瓧 82522浜鸿杩 杩炶浇

銆姽肪镁米栽谧韵卟豢ㄣ

Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.

Kong Pushe was the attendant of Emperor Xiaowu, and was invited to visit Emperor Liezong's tomb in advance. Kong was the Minister of Rites at the time. He was thin and frail, and wore heavy mourning clothes. He cried all day long, and those who saw him thought he was a truly filial son.

Yu Yuanke went to see Sun Jian. On duty, he saw Qi Zhuang outside. He was still young, but had a spirit. Yu asked him, "Where is Sun Anguo?" He answered, "He is at Yu Zhigong's house." Yu laughed and said, "Sun Anguo is so successful that he has a son like this!" He answered again, "He is not as careful as Yu Anguo." When he returned, he said to others, "I won because of this, so I can call my father's name again."




鏈鏂扮珷鑺傦細鎽稿湥浜鸿佸簳

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
浣充汉钀藉嚒灏
鎵挎媴寰楄捣鍚楋紵
涓よ触淇变激
鍖栧湥涔濆彉鐨勪笁澶ф姊
鎴戝彧瑕佸ス娲荤潃
鐚庢潃姒滃崟
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楝兼棌鍏富娈嬬灣
鍑昏触鍖楀啣鑰佺锛堢鍏洿锛
鍏ㄩ儴绔犺妭鐩綍
绗1绔 姝荤浣犲惉瑙佷簡鍚
绗2绔 娲嬮瀛愬潖閫忎簡
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绗4绔 鍗冮挧涓鍙
绗5绔 鏁戜笅
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绗7绔 寮傚彉锛侊紒
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绗9绔 涓婂彜瀹濆簱
绗10绔 澶╁鐢熺伒
绗11绔 閮侀椃鏋夋
绗12绔 鏈堝煄涔
绗13绔 闀囬瓟鍏
绗14绔 姝荤伒闃碉紙涓夛級
绗15绔 涓婁笅涓蹇
绗16绔 浣犲彧鏄釜渚嶅コ
绗17绔 鍑绘潃寮犱笘鑹
绗18绔 闈欒鍏跺彉
绗19绔 缁濅笉鑳芥嫑鎯
绗20绔 灏忓湥鍒嗚韩
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