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The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

After Wang Chen's death, the Western Town was still unsettled and all the nobles in the court had high hopes. At that time, Yin Zhongkan was under Fang Yue's tutelage. Although he held an important position, his status and reputation were low, and people did not approve of him. Jin Xiaowu wanted to promote his close associates, so he made Yin Jingzhou. The matter was settled, but the edict had not been issued. Wang Xun asked Yin, 鈥淲hy hasn鈥檛 anyone dealt with Shaanxi yet?鈥 Yin replied, 鈥淪omeone has already done it.鈥 Wang Li asked the ministers, and they all said 鈥淣o.鈥 The king thought that he must have the talent and the position, so he asked again, "Is it not me?" Yin said, "It seems not." That night the king ordered Yin to be employed. The king said to his confidants, "How can a eunuch be entrusted with such a task? Zhongkan's action will be the beginning of the country's demise."

The Master said: "The way of a gentleman is to open up the streets and the people are what the streets lack. "If a great man is a censor, the people will still go beyond him. Therefore, a gentleman should use rites to censor virtue, punish punishments to censor extravagance, and command to censor desire.




鏈鏂扮珷鑺傦細涓囬噷鑽掓紶

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
鎬ユ彺浠
鐐奸瓊濉旓紵
娓呯敯姘
鍡滆绾㈣幉
榛戠窘鍏瓙鏈夌偣寮
鎭堕瓟绯诲垪
甯垜淇偧锛屽彲浠ュ槢
涓鏇插繝璇氱殑璧炴瓕
鍐嶈捣娉㈡緶
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鏅嬬骇绁炵殗
绗2绔 璧繛鎴樻寫鎴
绗3绔 搴勫洯涓讳汉
绗4绔 缂哄け鐨勬棭瀹夊惢
绗5绔 鎹忕灏佸嵃
绗6绔 浜嗕笉璧
绗7绔 涓嶄俊杩愭皵锛屽彧淇″洜鏋
绗8绔 涓浜轰箣涓嬩竾浜轰箣涓
绗9绔 缃楀埞鐨勫疄鍔
绗10绔 榛戞礊鏄熻景锛岃闂繀姝伙紒
绗11绔 涓鎺蜂竾閲戠殑璐靛
绗12绔 鏃犲彲濂堜綍
绗13绔 鏃犳晫铔墰鍚
绗14绔 鐑椆鐨勫皬闀
绗15绔 浜夌
绗16绔 鎬煎闀
绗17绔 鍗婂勾锛屽綊涓澧冪涓夐噸锛
绗18绔 闅愮
绗19绔 杩欐槸鎴戠殑鍛
绗20绔 姣掔槫
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