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In this month, the emperor began to wear furs. He ordered the officials to say: The sky is rising, the earth is falling, the sky and the earth are not connected, and winter has come. He ordered all officials to cover and store carefully. He ordered the minister of justice to go around and accumulate, and collect everything. He destroyed the city walls, guarded the gates, repaired the keys and gates, carefully managed the flutes, strengthened the borders, prepared for the borders, completed the fortresses, carefully closed the bridges, and blocked the paths. He ordered the funeral rules, distinguished the clothes, and examined the thickness of the coffins, the size, height, thickness of the tombs, and the levels of the nobles and the humble.

When King Wen was the crown prince, he went to court with King Ji at three o'clock in the morning. When the cock first crowed, he dressed and went to the door of the bedroom. He asked the eunuchs, "How are you today?" The eunuchs said, "All right." King Wen was happy. At noon, he came again, and did the same. At dusk, he came again, and did the same. If there was any irregularity, the eunuchs would tell King Wen, and King Wen looked worried and could not walk straight. King Ji had a meal, and then he returned to the beginning. When the food was on top, it must be on the spot. He looked at the cold and warm rhythm. When the food was down, he asked what the meal was. He ordered the chef to say, "Is there a source at the end!" The answer was, "Yes." "Then they withdrew. King Wu led the way and dared not add anything. King Wen was ill, but King Wu did not take off his hat and belt to nurse him. When King Wen ate once, he also ate once; when King Wen ate twice, he also ate twice. After ten days, they stopped. King Wen asked King Wu, "What did you dream about?" King Wu replied, "I dreamed that the emperor and I were nine years older." King Wen said, "What do you think it was?" King Wu said, "There are nine countries in the west. Will the king finally rule them?" King Wen said, "No. In ancient times, age was called age, and teeth were also age. I am a hundred and you are ninety, so I am three of you." King Wen died at the age of ninety-seven, and King Wu died at the age of ninety-three. King Cheng was young and could not ascend the throne, so Duke Zhou became his prime minister and ruled the country.

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更新时间：2025-03-19

The Strongest Miracle Doctor in the City

Helian Yonglong

Huan Xuanwu was born into a poor family. He lost a lot in a game of chess. His creditors demanded a lot of money from him. He wanted to find a way to get back on his feet, but he didn't know where to start. Yuan Dan of Chen County was handsome and versatile. Xuanwu wanted to ask for help from Dan, but Dan was in a difficult situation at the time and he was afraid that he would be suspected, so he tried to tell him. He agreed immediately without any regret. So he changed his clothes, put on a cloth hat and followed Wen, playing with his creditor. Tan had always been famous for his fine art, so the creditor came to the chessboard and said, "Why don't you do something like Yuan Yandao?" Then they started to play together. A throw of one hundred thousand can easily add up to millions. He threw his horse aside and shouted, as if no one was around. He raised his cloth cap and threw it to the man and said, "Do you know Yuan Yandao?"

Rebirth of the Immortal

Duanmu Huanhuan

The three vehicles of Buddhism had stagnant meanings, and Zhi Daolin divided and judged them, making the three vehicles clear. Everyone who was sitting down and listening said that it was understandable. Sit down under the branch and talk to yourself. You will get two at the right time, but if you get three, it will be chaotic. Although Yi's disciples today have passed on the teachings, they still cannot fully understand them.

Dangerous Times

Huyan Shengtao

Yin Zhongjun read the sketches and got two hundred lots, all of which were subtle and profound, representing the mysteries of the world. I once wanted to argue with Zhi Daolin, but failed. The sketch still exists today.

Love knows no age

Qie Yarong

Food: snail sauce and rice food, pheasant soup; wheat food, dried meat soup, chicken soup; rice, dog soup, rabbit soup; mixed rice without polygonum. When soaking pig, wrap bitter Polygonum; when soaking chicken, wrap Polygonum in sauce; when soaking fish, wrap Polygonum in roe sauce; when soaking turtle, wrap Polygonum in sauce. Thighs, snail sauce, dried meat soup, rabbit sauce, minced skin, fish sauce, fish sashimi, mustard sauce, elk fish, sauce, peach, plum, egg salt.

My eldest lady wife

Sikou Bingshuo

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.矣。吟，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳，阳， Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

The Ghost Doctor is Alluring, the Demon Concubine is Poisonous

Naladong Jing

Zi Zhang asked about politics, and the Master said, "Teacher! Did I tell you before? A gentleman is clear about rites and music, and he only needs to raise and arrange them." Zi Zhang asked again. The Master said, "Teacher, do you think it is necessary to spread the table and the banquet, rise and fall, and offer wine and toast, and then it can be called rites? Do you think it is necessary to carry out the oracle, play the feather flute, and make the bells and drums, and then it can be called music? Speaking and practicing is rite. Acting and enjoying it is music. A gentleman strives for these two things and stands facing south, and this is how the world is peaceful. When the princes came to court, all things were in obedience, and all officials dared not to serve. Where ritual flourishes, the people are governed; where ritual is abolished, the people are in chaos. In a room with a clever eye, there is an outer corner, a seat has upper and lower parts, a car has left and right parts, a person who walks has a following, and a person who stands has an order. This is the ancient meaning. If there is no outer corner in a room, it will be in chaos. If there is no upper and lower part in a seat, it will be in chaos on the seat. If there is no left and right part in a car, it will be in chaos on the car. If there is no following person who walks, it will be in chaos on the road. If there is no order in standing, it will be in chaos in the position. In the past, the sage emperors and wise princes distinguished between the noble and the humble, the old and the young, the near and far, the male and the female, the outside and the inside, and no one dared to cross the road. They all came out from this road. "The three sons, after hearing this from the Master, were as clear as if they had just opened their eyes.

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