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The king's large coffin is eight inches, the ribs are six inches, and the sill is four inches; the upper minister's large coffin is eight inches, the ribs are six inches; the lower minister's large coffin is six inches, the ribs are four inches, and the scholar's coffin is six inches. The king's inner coffin uses red and green, and uses mixed gold iron; the minister's inner coffin uses dark green, and uses ox bone iron; the scholar does not use green. The king's cover is painted, with three lapels and three bundles; the minister's cover is painted, with two lapels and two bundles; the scholar's cover is not painted, with two lapels and two bundles. The king and the ministers rub their nails; they fill the green; the scholar buries it. The king's funeral uses a sedan chair, which is piled up to the top and painted
When hearing of the death of a brother, a great meritorious official or above shall go to the hometown of the deceased and cry. If the brothers who are accompanying the funeral cannot catch up, and meet the master on the road, they shall follow him to the grave. When the master's brother dies, even if he is a distant relative, Yuzhi.
Nguyen Zhongrong and the infantry lived in the south of the road, and the other Nguyens lived in the north of the road. The northern Nguyen are rich, while the southern Nguyen are poor. On July 7th, people in Northern Ruan dry clothes in the sun, all of which are made of gauze, silk, and brocade. Zhongrong hung a large cloth scarf on a pole in the middle of the courtyard. Some people may wonder why he did this, but he answered, "I am not immune to worldly matters, so I am just telling you the truth!"
Wang Gong was with his father in Kuaiji, and Wang Dazi also came to pay homage to his father's tomb. Gong went to the tomb to see them for a while. The two men were on good terms with each other, so he returned after more than ten days. The father asked Gong, "Why did you take so many days?" He replied, "I was talking to A Da, and he was so busy that he couldn't go home." The father then said to him, "I'm afraid A Da is not your friend." In the end, they became friends, and it turned out to be just as he said.
People with the same surname follow the clan and are of the same clan; people with different surnames follow the name and govern the society. Names are written, but men and women are different. If the husband belongs to the father's way, his wife is the mother's way; if the husband belongs to the son's way, his wife is the wife's way. If the brother's wife is called "wife", can the sister-in-law also be called "mother"? Name is the most important thing in human governance, so can we not be careful? After four generations, the mourning period is exhausted; after five generations, the same surname is killed. After six generations, the relatives are exhausted. The common surnames are distinguished at the top, and the relatives are at the bottom. Can marriages be allowed? They are tied by surnames and are not distinguished, and they are tied by food and are not different. Even if a hundred generations, marriages cannot be allowed, this is the way of Zhou.
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