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The etiquette of being a minister: do not make public remonstrances. If you remonstrate three times and he does not listen, then flee.
The head of the Kyushu island enters the emperor's country and is called Mu. Those with the same surname as the emperor are called uncles; those with different surnames are called uncles; they are called marquises in other places; they are called lords in their own countries. Those in the East Yi, North Di, West Rong, and South Man, although they are big, are called sons. In the inner court, he called himself "Bu Gu", and in the outer court, he called himself "Wang Lao". When the common people and minor dukes entered the emperor's country, they called themselves "so-and-so", and in the outer court, they called themselves "son", and they called themselves "gu". When the emperor should stand up, the dukes faced north to meet the emperor, which was called "Jin". When the emperor should stand up, the dukes faced east and the dukes faced west, which was called "chao".
Establishing power and measurement, examining articles, changing the calendar, changing the color of clothes, distinguishing emblems, different tools, and different clothes, these are what he obtains and changes with the people. There are some things that cannot be changed: loving one's relatives, respecting the elders, and distinguishing between men and women. These are things that cannot be changed with the people.
General Yu was known to Wang Meizi when he was young. When Yu crossed the river, he sighed to the king and said, "The shelter under his roof makes people forget the cold and heat."
He Yan, Deng Yang and Xiahou Xuan all asked Fu Gu to make friends with them, but Gu finally refused. Everyone then united them based on Xun Can's advice and said to Gu, "Xiahou Taichu was an outstanding man of his time and was humble towards you, but you have the opposite intention. If you get along with him, things will go well, but if you don't, there will be rifts. If the two virtuous people are like Mu, the country will be at peace. This is why Lin Xiangru put Lian Po below him." Fu said, "Xiahou Taichu has great ambitions and is hardworking. He is able to win false praise. He is truly a man who can ruin a country with his eloquence. He Yan and Deng Yang are ambitious but impetuous, knowledgeable but not particular, greedy on the outside but indifferent on the inside, they value similarities and hate differences, they talk a lot and are jealous. They talk a lot and are provocative, and they are jealous and have no friends. In my opinion, these three virtuous people are all corrupt people! Even if you keep them at a distance, you may suffer disaster, let alone those who are approachable?" Later, all of them turned out as he said.
The king comforts the officials and the women in the palace; the officials comfort the elders in the house and the younger nephews. The king and the officials honor their parents, wives, and eldest sons, but not their concubines; the scholars honor their parents, wives, eldest sons, and concubines. If a concubine has a son, the parents do not honor his corpse. In all cases of honoring corpses, the parents are honored first, and the wife and children are honored later. The king honors his ministers, the parents hold their sons, the son honors his parents, the wife serves her uncles and aunts, the uncles and aunts honor their wives, the wife holds her husband, and the husband holds his wife and his brothers. Honoring corpses is not the place for the king. In all cases of honoring corpses, one must jump.
The way of a gentleman is like starting from near when he wants to go far, and starting from low when he wants to climb high. The Book of Songs says: "Wife and wife are in harmony, like playing the harp and the lyre. Brothers are in harmony, and they are happy and indulgent. Be good to your family, and enjoy your wife and money." Confucius said: "Parents are obedient!"
Huan Wen passed by Wang Dun's tomb and said, "A lovely child! A lovely child!"
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