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亚洲日韩中文字幕一级乱码在线播放

Nala Pengjun 816涓囧瓧 301727浜鸿杩 杩炶浇

銆娧侵奕蘸形淖帜灰患堵衣朐谙卟シ陪

Yin Zhongjun asked: "People naturally have no intention of accepting the offer. Why are there so few righteous people and so many evil people?" No one said anything. Liu Yin replied, 鈥淚t is like writing water on the ground. It flows freely in all directions without any square or round shape.鈥 He was amazed at the moment and thought that his name was well-known.

If it is abolished, there will be chaos. Therefore, if the ritual of marriage is abolished, the relationship between husband and wife will be difficult, and there will be many crimes of adultery and perversion. If the ritual of drinking in the village is abolished, the order of seniority will be lost, and there will be many cases of fighting. If the ritual of funeral and sacrifice is abolished, the grace of ministers will be weak, and there will be many people who forget their lives. If the ritual of marriage is abolished, the position of the monarch and the minister will be lost, the princes will do evil, and the failure of rebellion and aggression will arise.

Music is the movement of the heart; sound is the image of music. Literary talent and rhythm are the decoration of sound. A gentleman moves his roots, enjoys his image, and then manages his decoration. Therefore, first beat the drum to warn, three steps to see the direction, start again to go forward, and return to order after chaos. Be vigorous but not withdrawn, and be extremely obscure but not hidden. Enjoy your aspirations alone, and do not tire of your way; fully promote your way, and do not be selfish. Therefore, when feelings are revealed, righteousness is established, and when music ends, virtue is respected. Gentlemen love goodness, while villains listen to faults. Therefore, it is said that music is the greatest way to lead the people. Music is giving; ritual is repaying. Music is to enjoy what it was born from; and ritual is to return to what it started from. Music is to show virtue, and ritual is to repay emotion and return to the beginning. The so-called great carriage is the emperor's carriage. The dragon flag with nine tassels is the emperor's banner. The blue-black border is the emperor's precious tortoise. Following it are the cattle and sheep, which are used to give gifts to the princes. Music is the emotion that cannot be changed. Rituals are the principles that cannot be changed. Music is unified, and rituals distinguish differences. The theory of rituals and music governs human emotions. To understand the origin and know the changes is the emotion of music; to be sincere and to get rid of falsehood is the principle of rituals. Rituals and music can understand the emotions of heaven and earth, reach the virtue of the gods, and inspire the spirits of the upper and lower, and condense the essence and the coarse, and lead the rules of father and son, monarch and minister. Therefore, when the great man promotes rituals and music, heaven and earth will be bright. When heaven and earth are in harmony, yin and yang are in harmony, and the warmth of the old woman nurtures all things, then the grass and trees grow, the buds grow, the wings flutter, the horns grow, the hibernating insects wake up, the feathered ones lie down, the hairy ones conceive, the viviparous ones are not killed, and the egg-laying ones are not killed, then the way of music returns to it. Music does not refer to the Huangzhong, Dalu, string music, and singing, which are the last part of music, so children dance to them. Spreading the banquet, setting up the sacrificial vessels, arranging the trays and bowls, and using the rise and fall as rituals are the last part of rituals, so there are officials in charge of them. The musicians distinguish between sounds and poems, so they face north and play the strings; the ancestral priests distinguish between the rituals of the ancestral temple, so they play after the corpse; the business priests distinguish between the funeral rituals, so they play after the host. Therefore, virtue is the upper, and art is the lower; behavior is the first, and things are the last. Therefore, the ancient kings had upper and lower, first and last, and then they could have control over the world.




鏈鏂扮珷鑺傦細涓棰楀嵄闄╃殑绉嶅瓙

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
杩涜鏃
浠ヨ韩鐩歌鍚
鏈夐姘
韪忓ぉ浜旀锛
鏈堥櫒璁″垝
鍛界‖鐨勭殗涓婏紙鍔犳洿1锛
澶╁皧榻愯嚦锛堝洓鏇村畬锛
涔﹀啓绁炶瘽锛
鎭╀汉
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璺戜笉鎺変簡锛
绗2绔 澶у湥褰掓潵
绗3绔 鍙ゆ垬鍦
绗4绔 绗竴寮犲绫宠楠ㄧ墝鐨勫掍笅
绗5绔 姹傚姪鍚存
绗6绔 鍐板満鍋堕亣
绗7绔 瓒呭厓涓
绗8绔 鐪嬫垜鐨勫槾鍨嬶紒
绗9绔 宸ㄦ氮
绗10绔 鏈夊灏戣櫄鐜嬩腹锛
绗11绔 闈㈠湥
绗12绔 澧ㄦ槶浜
绗13绔 鐢熷敖娆紝姝讳綍鎲
绗14绔 涓冨闈掗笩vs鍖栫煶缈奸緳
绗15绔 鍔ㄦ墜
绗16绔 鍐板績闆幉
绗17绔 姊ㄨ姳
绗18绔 闃诲嚮
绗19绔 鏉ヨ嚜鍚堜紬鐨勮缁冨
绗20绔 鍙ゆ:
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8995绔犺妭
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