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Zhang Liao Kehui 966涓囧瓧 415748浜鸿杩 杩炶浇

銆姽诰芬豢ǘㄈü俱

When Su Jun was in chaos, all the Yu clans fled. When Yu Bing was the governor of Wu County, he fled alone, and all the people and officials left. Only the county soldier carried the ice out of Qiantangkou in a small boat, and Qu Shen overturned it. At that time, Jun offered a reward to recruit people to find ice, and the search was very urgent everywhere. The soldier left the boat and went to the market. He came back drunk and rowed towards the boat, saying, "Where can I find Yu Wujun? He is here." Bing was greatly frightened, but did not dare to move. The inspector saw that the boat was small and cramped, and thought that the soldiers were crazy and drunk, so he no longer suspected anything. He was sent to Zhejiang and sent to Wei's family in Shanyin, where he was saved. After the matter was settled, Bing wanted to avenge his soldiers, which was exactly what he wished. The soldier said, "I come from a servant family and don't want luxury. I suffered from whipping when I was young, and I'm always worried about not being able to drink happily. If I can drink enough for the rest of the year, I won't need any more." Bing built a big house for him, bought slaves, and kept a hundred hu of wine at the door for the rest of his life. At that time, it was said that this soldier was not only wise, but also understood life.

Yang Bing served as a military officer of Fujun Army. He died young and had a good reputation. Xiahou Xiaoruo wrote a narration for it, praising and mourning it highly. Yang Quan was the Yellow Gate Minister, and sat beside Jianwen. The emperor asked, "Xiahou Zhan was an outstanding figure in the creation of Yang Bingxu. Who are you? Do you have any descendants?" Quan replied with tears in his eyes, "My late uncle Lingwen was famous at an early age, but he had no heir. Although his name spread throughout the world, his descendants will never be born in this holy world." The emperor sighed for a long time.

銆擳here are ten relationships in sacrifice銆昐preading the banquet and setting up the same table is to rely on the gods; calling the gods in the room and leaving the temple is the way to communicate with the gods. The ruler welcomes the sacrifice but not the corpse, which is to separate suspicion. If the corpse is outside the temple gate, it will be suspected by the minister, but if it is inside the temple, it will be safe for the ruler; if the ruler is outside the temple gate, it will be suspected by the ruler, but if it is inside the temple, it will be safe for the minister and the son. Therefore, those who do not leave the temple are clear about the righteousness between the ruler and the minister. In the way of sacrifice, the grandson serves the king's father's corpse. The one who serves the corpse is the son of the one who offers sacrifice; the father faces north to serve it, so as to clarify the way for the son to serve the father. This is the relationship between father and son. On the fifth day of the funeral, the king washes the jade cup and offers it to the nobles; on the seventh day of the funeral, the king offers the jade cup to the great officials; on the ninth day of the funeral, the king offers the scattered cup to the scholars and the officials, all in order of seniority. This is to clarify the order of superiority and inferiority.




鏈鏂扮珷鑺傦細绂佸湴涔嬫垬锛堜簩锛

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
榫欑帇鏋滃疄
鍐嶇瑧鎶婁綘鍢存墦鐑
榫欑鏃忕汗
椋庣厼涔嬫簮
瀵哄簷閬亣
涔夋棤鍙嶉【
鏈夊鑰屾潵
闇囨捈
涓冭鑺
鍏ㄩ儴绔犺妭鐩綍
绗1绔 寮澶╅棬
绗2绔 鏈簮淇偧
绗3绔 鐧借泧
绗4绔 楝煎奖鍐嶇幇
绗5绔 闇囨儕涔濆窞
绗6绔 闃庢枟浜戯紒婊氬嚭鏉ワ紒
绗7绔 鍦板厓瀹椾富鐨勫喅绛
绗8绔 浼犻
绗9绔 璧锋鍥炵敓
绗10绔 浣犵殑姣掞紝瀵规垜鏃犵敤
绗11绔 鍙ゅ皧娈块渿鎬
绗12绔 鍥涚骇琛屽姩
绗13绔 鐢熸涓ら毦锛岀牬灞涔嬫垬锛侊紒
绗14绔 鏈熺浖鐨勪簨鎯呮病鍙戠敓
绗15绔 澶遍櫡榛戞.鏋楋紙浜旓級
绗16绔 璧涜姳鍎
绗17绔 鍚庢灉鑷礋
绗18绔 浜旀槦鍙や粰鐨
绗19绔 闄嗗笀鍏勶紝浣犳槸涓嶆槸寰堥毦鍙楋紵
绗20绔 鏃犱竴璐ョ哗
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨495绔犺妭
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