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白嫩的麻麻下面好紧

Danhai 692涓囧瓧 230036浜鸿杩 杩炶浇

銆姲啄鄣穆槁橄旅婧媒翥

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.

Nguyen Zhongrong and the infantry lived in the south of the road, and the other Nguyens lived in the north of the road. The northern Nguyen are rich, while the southern Nguyen are poor. On July 7th, people in Northern Ruan dry clothes in the sun, all of which are made of gauze, silk, and brocade. Zhongrong hung a large cloth scarf on a pole in the middle of the courtyard. Some people may wonder why he did this, but he answered, "I am not immune to worldly matters, so I am just telling you the truth!"




鏈鏂扮珷鑺傦細濮撴潹鐨勫皬瀛

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
浣犲凡缁忔病鏈夐璺簡
閲戝闆
鎴戣兘鎯冲埌鏈娴殑浜
闃蹭笉鑳滈槻
绐佸嚮璁粌
閬嶅湴濂稿晢
澶ч笩澶ч笩
浜岄亾璐╁瓙
澶槼鐪熺伀
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍒嗛瓊鑰屽凡
绗2绔 闀块珮浜
绗3绔 澧ㄦ祦鍒嗙鏈
绗4绔 鑻楄嫳鍗
绗5绔 闅愯韩鐨勬潯浠
绗6绔 浣犱細钀介瓌涔堬紵
绗7绔 宸呭嘲鐐煎埗锛侊紙鍏洿锛
绗8绔 瓒婃垬瓒婂己锛
绗9绔 榛戦鐗′腹
绗10绔 涓鍙戜笉鍙敹鎷撅紒
绗11绔 鍥板
绗12绔 鍏ㄩ兘鏉ヤ簡
绗13绔 浜夊ず鐡跺瓙
绗14绔 鍖呭す锛屽厤鎵
绗15绔 缁堜簬绛夊埌鈥滄垜鐖变綘鈥
绗16绔 楹﹀皬骞
绗17绔 瓒嬩箣鑻ラ箿
绗18绔 杩樻暍鏉ワ紵
绗19绔 瀛よ韩绂诲幓
绗20绔 璋佸共鐨勶紵
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