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Binglian Tao 312涓囧瓧 513222浜鸿杩 杩炶浇

銆娋肥悠翟谙呤悠倒劭淬

In ancient times, the emperor and the princes must have officials who raised animals. When the season came, they all took a bath and personally worshiped the animals. Sacrificial animals must be taken there, which is the highest respect. The king summoned the cow, took it in and looked at it, selected its hair and divined it. If it was auspicious, then he would raise it. The king wears a leather hat and white silk, and on the first and half moons, the king inspects the animals, so as to devote himself to the work and show his filial piety. In ancient times, the emperor and the princes must have a public mulberry and silkworm room near the river. The palace is built with a height of three feet and a thorn wall to close it from the outside. When the great morning comes, the king wears a leather hat and white silk, and divines the auspiciousness of the three palace ladies and the concubines, and asks them to go to the silkworm room, offer seeds and bathe in the river; and mulberry in the public mulberry, eat the wind. After the year is over, the concubines finish the silkworms and present the cocoons to the king, and then offer the cocoons to the lady. The lady asks, "Is this what I wear for you?" Then she takes the cocoons and gives them a small sacrifice. In ancient times, those who offer cocoons usually use this! On a good day, the lady reels silk, and she spreads it in three basins, and then she asks the three palace ladies and the concubines to reel it; then she makes it red and green, black and yellow, and makes it into a pattern. After the clothes are made, the king should wear them to worship the ancestors, which is the utmost respect. The gentleman said: "Rites and music should never be separated from the body. If you use music to regulate the mind, then the heart of being easy, honest, and understanding will arise naturally. If the heart of being easy, honest, and understanding arises, then you will be happy, happy, peaceful, peaceful, long-lasting, and heavenly, and heavenly, divine. Heaven is trustworthy without words, and divine is majestic without anger. Use music to regulate the mind. Use ritual to regulate the body, then you will be solemn and respectful, and solemn and respectful will be dignified and majestic. If the mind is not harmonious and happy for a moment, then the heart of contempt and deceit will enter; if the appearance is not solemn and respectful for a moment, then the heart of arrogance and laziness will enter. Therefore, music is what moves the inside, and ritual is what moves the outside. Music is extremely harmonious, and ritual is extremely smooth. If the inside is harmonious and the outside is smooth, then the people will look at his face and not argue with him; look at his appearance, and the people will not be arrogant and easy. Therefore, when the brilliance of virtue moves inside, the people will all listen to him; when the reason is expressed outside, the people will all obey him. Therefore, it is said: If the way of ritual and music is achieved, the world will be filled with them, and it will be easy to carry them out. Music is what moves the inner self; ritual is what moves the outer self. Therefore, ritual is about reduction, and music is about abundance. Ritual is reduced and then progresses, and progress is the essence; music is abundant and then returns, and return is the essence. If ritual is reduced but not progressed, it will be lost; if music is abundant but not returned, it will be lost. Therefore, ritual has reward and music has return. If ritual gets its reward, there will be joy; if music gets its return, there will be peace. The reward of ritual and the return of music have the same meaning.

All women should follow the rank of their husbands. They should bow in small, large, and open positions. They should cry in the morning and evening without curtains. If there is no coffin, they should not use curtains. If the king carries the coffin before mourning, the host should bow facing east, and dance facing north to the right of the door. After leaving, he should wait, then turn around and offer sacrifices. The clothes of Zigao: cocoon clothes and tax clothes, purple robes, one white skirt, one leather hat, one rank hat, and one black crown. Zengzi said: "Don't wear women's clothes. "If a person dies as an envoy of the king, he can be restored in the palace of the king; but he cannot be restored in the private palace. The palace is the palace of the king and the king. The private palace is the home of the ministers and below. The king dances seven times, the minister dances five times, and the women dance in between. The scholar dances three times, and the women dance in between. The king's attire: one roll, one black, one court dress, one white, one purple skirt, two juebian, one black crown, and one praising clothes. The red and green belt, Shen adds a big belt on top. The small burial ring and sash, one for the king, the minister and the scholar. The king looks at the big burial, the king rises, and the prayer spreads the mat, and then the burial is done. The Lu people's gift: three black and two purple, one foot wide and the length is the width.




鏈鏂扮珷鑺傦細杩欎釜绁徃鏈夌偣鐗

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
澶ф槗鐜勫墤鍥
榄斿皢闆帀
浜鸿宕╀簡
闃崇値绂诲幓
宕旈暱杩愮殑鎸戞垬锛堜簲鏇村畬锛
寮鎾湪鍗
璐煎績涓嶆
甯冮樀
鑴炬皵鏆磋簛鐨勯粦澶уか
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涔愬ぉ鑽潑
绗2绔 浣犺拷鎴戣刀
绗3绔 涓嶉敊鐨勬湅鍙
绗4绔 涓ら毦閫夋嫨
绗5绔 闆勫績涓囦笀鏈堝鑸
绗6绔 寰娣卞琛
绗7绔 涓澶綋鍏
绗8绔 淇偧涔嬫湳
绗9绔 鎷滆甯堝彅
绗10绔 鏈夊ⅷ鏃忔嫤璺
绗11绔 澶氬姞浣涘彫鍞
绗12绔 姘翠腑鍗庡皵鍏
绗13绔 濂栧姳
绗14绔 鍙埍涓棰楁槦
绗15绔 浣涚郴鍥紮
绗16绔 绾㈣。
绗17绔 缁濆湴娼滈
绗18绔 闄勫焊鍏崇郴锛屾病鏈夊皧涓
绗19绔 澶╁崡涔嬪湴
绗20绔 榄傜壍姊﹂潵鍜
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1597绔犺妭
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