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Zuoqiu Dingmao 910涓囧瓧 910374浜鸿杩 杩炶浇

銆娧侵拊谙吖劭淳饭

In mourning, the hair was tied with hemp; for the mother, the hair was tied with hemp, and the hair was loose and cloth was worn. In mourning, the hair was not worn with a hairpin to end the mourning. Men wore a cap and women wore a hairpin, men wore a hairpin and women wore a hairpin. Its meaning: for men, it was loose, and for women, it was a hairpin. Zhuzhang is bamboo; xuzhang is tung. After the grandfather died, the next year was three years after the grandmother. For parents, the eldest son bowed his head. When a senior official offers condolences, he must bow his head even if he is in mourning. A woman bows her head for her husband and the eldest son, but not for the rest. A male head must have the same surname as the head of the family, while a female head must have a different surname. A descendant of a father does not need to mourn for his mother. To be close to relatives, three is five, and five is nine. Kill the upper ones, the lower ones, and the side ones, and the close relatives are complete. The king shall offer sacrifices to the ancestor from whom he was born, and marry him with his ancestor, and establish four temples. The same is true for a concubine's son to be king. The son who is separated from the other is the ancestor, the one who succeeds the other is the clan leader, and the one who succeeds the niece is the minor clan leader. After five generations, the clan leader is moved to the clan leader, and he is the one who succeeds the great-grandfather. Therefore, the ancestor is moved to the upper one, and the clan leader is moved to the lower one. Respecting the ancestors means respecting the clan leader, and respecting the clan leader means respecting the ancestors and the niece. A concubine's son does not offer sacrifices to the ancestors, so that his clan leader is clear. A concubine's son is not beheaded for the eldest son, because he does not inherit the ancestors and the niece. A concubine's son does not offer sacrifices to the deceased or the one who has no descendants, because the deceased or the one who has no descendants is buried with the ancestors. A concubine's son does not offer sacrifices to the niece, so that his clan leader is clear. Love your relatives and respect your elders. The difference between men and women is the greatest of human nature.

The Master said: 鈥淲hat the gentleman calls righteousness is that both the noble and the humble have to serve the world; the emperor personally ploughs the fields and offers rice and wine to serve the God, so the princes diligently assist the emperor in serving the emperor. 鈥漈he Master said: 鈥淭he lower serves the higher. Although they have the great virtue of protecting the people, they dare not have the heart of the ruler and the people, which is the depth of benevolence. Therefore, the gentleman is respectful and frugal in order to serve benevolence, trustworthy and yielding in order to serve propriety, does not value his own work, does not respect himself, is frugal in his position and has few desires, yields to the virtuous, humbles himself and respects others, is cautious and fears righteousness, seeks to serve the ruler, is self-righteous when he gets it, and self-righteous when he does not, so as to listen to the will of heaven. The Book of Songs says: 鈥楾he kudzu vines are spread on the branches; the noble gentleman seeks blessings and does not turn back. 鈥 This is what Shun, Yu, King Wen, and Duke Zhou said! They have the great virtue of the ruler and the people, and are cautious in serving the ruler. The Book of Songs says: "Only this King Wen, who was careful and cautious, served the God with sincerity, and had many blessings in his heart. His virtue did not turn back, and he was accepted by the states. '" Confucius said: "The former kings gave him a posthumous title with a noble name, and were frugal with a single benevolence, because they were ashamed of their reputation floating above their actions. Therefore, a gentleman does not boast of his deeds, does not exaggerate his achievements, so as to seek to be treated with kindness; he does not go beyond his actions, so as to seek to be treated with kindness; he praises the goodness of others and praises their achievements, so as to seek to be virtuous. Therefore, although a gentleman humbles himself, the people respect and respect him. "The Master said: "Hou Ji, the most powerful person in the world, is not just one hand and one foot! He only wants to float above his name, so he thinks he is convenient for people. "

Wang Ziyou lived in Shanyin. It snowed heavily at night. He woke up, opened the room, and ordered wine to be poured. The sky was bright all around, so I stood up and imitated the poet, reciting Zuo Si's poem to invite hermits. Suddenly I remembered Dai Andao, who was in Shan at that time, so I took a small boat to visit him at night. After walking a night, he finally arrived, but he opened the door without going forward and turned back. When asked why, the king said, "I went out for fun and returned when the fun wore off. Why should I see Dai?"




鏈鏂扮珷鑺傦細鍚庢灉鑷礋

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
鏃犳晫鐨勬潃鎵嬶紒
鍓嶄笘
姹傛晳
鏈旀柟涔变笉涔憋紝鑰佸瓙璇翠簡绠
鏀跺彇
鏇瑰瓱寰
缃涓囨
瀵绘壘鏈綋锛堜竴锛
鍔宠祫涓婂幓灏辨槸涓鑴氾紒
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鑱氱劍涔嬫垬
绗2绔 閲嶅鑲夎韩锛堜簩锛
绗3绔 娌″嚭鎵嬶紝灏卞ず榄
绗4绔 浠ョ涓鸿偉鏂
绗5绔 浼犲鎶鑳!
绗6绔 骞插槢瑕佺ジ瀹虫垜鐨勫効瀛
绗7绔 濞佽儊
绗8绔 浼氶暱
绗9绔 涓冩槦鍙や粰鐜
绗10绔 琛鐨囩幇锛
绗11绔 澶╅湝灏佺鏈
绗12绔 鍚屾牱鑳芥潃浜嗕綘
绗13绔 榄旈浘闄嶄复
绗14绔 澶╁姭鍓戜綋
绗15绔 閾堕緳瀹
绗16绔 榫欏皧璁板繂
绗17绔 钀芥按宸ㄥ彉
绗18绔 涓浣嶄富瀹
绗19绔 鏈堝厜濂崇鐨勫缓璁
绗20绔 闂姜锛
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1548绔犺妭
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