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91亚洲中文天堂在线观看

Shangguan Weiqiang 341涓囧瓧 89222浜鸿杩 杩炶浇

銆91亚洲中文天堂在线观看銆

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

The host pays the guest to the door, the song ends three times, and the host offers it; the sheng enters three times, and the host offers it; the interlude ends three times, and the music ends three times. The musician announces that the music is ready, and then leaves. One person raises the cup, and then the Sizheng stands there, knowing that he can harmonize the music without drifting.




鏈鏂扮珷鑺傦細鍑屾絿娼囨浜

鏇存柊鏃堕棿锛2025-03-23

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鏂扮梾渚
闂ㄤ富
鐓岀値鍐
灏忓績姘旀浣
鍦g汗
鑷綔鑷彈
鎬掓潃鐨囧奖
瑗跨厡
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍖楁捣閬
绗2绔 楸煎張濡備綍
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绗4绔 鏁戞槦椹惧埌
绗5绔 鍔伀閿昏韩
绗6绔 涓诲杩芥潵
绗7绔 涓鐐瑰厜婧
绗8绔 鍛芥偓涓绾
绗9绔 灏辩壒涔堜綘鍙涔嬪瓙鍟婏紵
绗10绔 鐏寮归洦
绗11绔 搴熺墿
绗12绔 閭璇
绗13绔 鍏斿瓙
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绗15绔 瀵癸紝瀵逛笉璧凤紝鎴戜笉鐭ラ亾鑷繁澧冪晫杩欎箞楂樷︹
绗16绔 浠欑澧
绗17绔 鍏棬鏈濆ぉ闃
绗18绔 鏉浣犲叏瀹舵弧闂
绗19绔 绮剧伒
绗20绔 鍙互涓鎴
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