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Sun Changle wrote Wang Chang's history and said, "I and my husband are not snobbish in their dealings, their hearts are like clear water, and they have the same mysterious taste."
Yan Ding was good at mourning: when he died, he was anxious as if he wanted to find it but couldn't get it; when he was buried, he looked around as if he wanted to follow but couldn't reach it; after the burial, he sighed as if he couldn't reach it and stopped.
When Wang Changshi was seriously ill, he lay under the stirrup, turned the whisk to look at him, and sighed, "A man like him will never live to be forty!" When he died, Liu Yin came to the funeral and stuck the whisk with a rhinoceros horn handle into the coffin, and was heartbroken.
Xu Yun was the Minister of Personnel and he employed many people from his hometown. Emperor Ming of Wei therefore sent the Tiger Guards to recruit him. His wife came out and warned Yun, saying, "A wise ruler can take things away with reason, but it is difficult to persuade him with emotion." When Yun arrived, the emperor questioned her. Yun replied, "'Tell me who you know.' I know the people from my hometown. Your Majesty, please check whether they are competent for the job. If not, I will bear the consequences." After the inspection, all the people were appointed to the right positions, so Yun was released. Yun's clothes were worn out, so the emperor ordered him to be given new clothes. At first, when Yun was arrested, the whole family cried. Ruan's new wife said calmly, "Don't worry, he will be back soon." She prepared millet porridge and waited for him, and soon he arrived.
Wang Dun鈥檚 brother Han was Guanglu Xun. After Dun rebelled, he stationed himself in Nanzhou, and Han resigned and fled to Gusu. Prime Minister Wang went to the palace to express his gratitude. The Minister of the Interior, the Prime Minister, and the officials of Yangzhou questioned him, but he was so confused that he didn't know what to say. Gu Sikong was then the deputy governor of Yangzhou. Yuan Han said, "Wang Guanglu has gone far away to avoid rumors, and you are lying in the dust on the road. The people below are worried. I wonder how you are doing?"
The way of heaven is the highest teaching, and the sage is the highest virtue. Above the temple hall, the Lei Zun is in the east, and the Xi Zun is in the west. Below the temple hall, the Xian Gu is in the west, and the Ying Gu is in the east. The king is in the east, and the lady is in the room. The sun is born in the east, and the moon is born in the west. This is the division of yin and yang, and the position of husband and wife. The king drinks from the Xi Xiang in the west, and the lady drinks from the Lei Zun in the east. The interaction of rituals moves above, and the interaction of music responds to below, which is the ultimate harmony. Rituals are to reflect what they are born from; music is to enjoy what they are made from. Therefore, the ancient kings established rituals to regulate affairs and cultivate music to guide their will. Therefore, by observing their rituals and music, we can know whether they are in order or not. Qu Boyu said: "A gentleman is a man of great ability, so by observing his utensils, we can know his skill; by observing his hair, we can know his wisdom." Therefore, it is said: "A gentleman is careful about what he gives to others."
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