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In funerals, we want them to be relaxed; in auspicious events, we want them to be relaxed. Therefore, even if funerals are hasty, they should not be over-ruled; even if auspicious events are delayed, they should not be lazy. Therefore, if you are too noisy, you are wild; if you are too busy, you are a mean person.
The Book of Songs says: "Be both wise and prudent, and protect your body." Is this what it means?
Someone asked Mr. Lin: "How is Sizhou compared to the two Xies?" Mr. Lin said: "So it should be compared to Antiwan."
Wang Zhongxuan likes the bray of a donkey. After the burial, Emperor Wen came to the funeral and said to his companions, "The king likes the bray of a donkey. You can each make one to send him off." All the guests made the same bray.
In ancient times, those who wanted to manifest the bright virtue in the world first governed their country. Those who wanted to govern their country first put their family in order. If you want to make your family in order, you must first cultivate yourself. If you want to cultivate yourself, you must first rectify your heart. If you want to rectify your heart, you must first be sincere in your intentions. If you want to be sincere in your intentions, you must first acquire knowledge. Acquiring knowledge lies in investigating things. After investigating things, knowledge is achieved. After knowledge is achieved, intentions are sincere. After intentions are sincere, hearts are rectified. After hearts are rectified, the body is cultivated. After the body is cultivated, the family is in order. After the family is in order, the country is governed. After the country is governed, the world is peaceful.
The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.
Xie's cavalry was in trouble in Anxi, and Lin Daoren went to talk to him, but Xie left at dusk. Someone saw him on the road and asked, "Where are you from?" He replied, "I came out today after a conversation with Xie Xiaoju."
In the funeral of a king, if there is no small burial, he will leave as a guest of the duke; in the funeral of an official, if there is no small burial, he will leave at the order of the king; in the funeral of a scholar, he will leave without burial for an official. Whenever the host leaves, he goes barefoot, with his hem tied to his waist and his heart beat, and descends from the west steps. The king bows to the guest of state and the minister of honor at his seat; the minister, at the king's order, meets him outside the bedroom door; the messenger goes up to the hall to tell the death, and the host bows below; the scholar cries with the minister in person; he does not go against the door, the lady goes out for the lady of the king, the lady goes out for the lady's order, and the scholar's wife should not be buried, so the lady goes out.
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