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When Confucius was in auspicious days, he played the zither for five days but couldn't make any sound, and played the sheng for ten days.
Fu Gu is good at talking about empty victories, while Xun Can’s conversation is profound and far-reaching. Whenever they talked together, there were arguments and they could not understand each other. Pei Jizhou explained the meaning of the two families, understood the thoughts of both sides, and always made both sides feel satisfied and happy.
Yu said to Zhou Boren: "Everyone is happy with the king." Zhou said, "What joy? That is music Yi evil?"
Confucius said: "The Way is not far from people. If people practice the Way and distance themselves from others, they cannot be considered the Way. The Book of Songs says: 'Cut the wood, chop the wood, its principle is not far away.' Holding a stick to chop wood, looking at it from a distance, it still seems far away. Therefore, a gentleman governs people by their own way, and stops when he changes. Loyalty and forgiveness are not far from the Way. If you do not want to do it yourself, do not do it to others. There are four ways of a gentleman, and I have not been able to do any of them. What I ask of my son is to serve my father, but I have not been able to do it; what I ask of my minister is to serve my king, but I have not been able to do it; what I ask of my younger brother is to serve my elder brother, but I have not been able to do it; what I ask of my friends is to give them first, but I have not been able to do it. The actions of a mediocre person are cautious; if there is something that is lacking, he dare not not try hard, and if there is something that is more than enough, he dare not use it all; if he speaks, he will act accordingly, and if he acts, he will act accordingly. Why does a gentleman not have to be frank!"
Confucian scholars are entrusted with money and drowned in pleasure. They do not lose their righteousness when they see profit; they are robbed by people and discouraged by soldiers. They do not change their principles when they see death; they are like prey and insects, not brave, and they do not consider their strength when they pull heavy tripods; they do not regret the past and do not worry about the future; they do not repeat their mistakes and do not spread rumors; they do not break their power and do not practice their plans. There are such people who are unique.
Youzi asked Zengzi: "Have you asked about funerals, Master?" He said: "I have heard that funerals want to get poor quickly, and death wants to decay quickly." Youzi said: "This is not what a gentleman says." Zengzi said: "Shen heard it from the Master." Youzi said again: "This is not what a gentleman says." Zengzi said: "Shen and Ziyou heard it." Youzi said: "Yes, then the Master said it for a reason." Zengzi told Ziyou this. Ziyou said, "How wonderful! Youzi's words are similar to yours. Once upon a time, when the Master was living in Song, he saw Sima Huan making a stone coffin for himself, which took three years to complete. The Master said, 'If it is so, then it is better to decay quickly than to die.' The desire to decay quickly was what Sima Huan said. When Nangong Jingshu returned, he would bring treasures with him to the court. The Master said, 'If it is so, then it is better to become poor quickly than to be buried.' The desire to become poor quickly was what Jingshu said." Zengzi told him what Ziyou said. When Youzi was talking to Youzi, Youzi said, "Yes, I have always said that this is not what the Master said." Zengzi said, "How do you know this?" Youzi said, "The Master made a four-inch coffin and a five-inch outer coffin in Zhongdu, so he knew that he did not want to decay quickly. In the past, when the Master lost the position of Sikou of Lu and was about to go to Jing, he first asked Zixia and then Ran You, so he knew that he did not want to become poor quickly."
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