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Zhou Boren was a man of noble character and profound understanding of danger and chaos. After crossing the river for many years, Evergrande has been drinking. He once did not wake up for three days, and people at that time called him "Three-Day Pushe".
When Yin Yun left for the west, Xi Chao wrote to Yuan Hu: "Zi Si seeks good friends, so please entrust your kindness to me, and do not seek them with Kaimei." Yuan was known as "Kaimei" in the world, so Zi Jing wrote in his poem: "Yuan was born with Kaimei."
The Buddhist scriptures believe that by cultivating the spirit, one can become a sage. Jian Wen said: "I don't know if I can reach the pinnacle of achievement. However, the merits of training cannot be denied."
When Xie An was young, he asked Ruan Guanglu to talk about the White Horse Theory. I wrote this essay to show Xie, but Xie did not understand what Ruan said at that time, so I consulted him again. Ruan then sighed and said, "Not only is it impossible to find someone who can explain it, it is also impossible to find someone who can explain it!"
Xian Zi Suo said: "I heard that in ancient times, there was no decline, and the upper and lower classes each chose their relatives. Teng Bowen mourned for Menghu, his uncle; he mourned for Mengpi, his uncle." Hou Mu said: "Mourning, I heard from the county masters that mourning must be thought deeply and long, and the coffin should be changed inside and outside. I will do the same when I die." Zengzi said: "The corpse has not been decorated yet, so the hall is covered with curtains, and the burial is small and the curtains are clear." Zhongliangzi said: "The husband and wife are in chaos, so the hall is covered with curtains, and the burial is small and the curtains are clear." For the small burial, Ziyou said: "In the east." Zengzi said: "In the west, the mat is gathered." The small burial was in the west, which was a loss in the late Lu ritual. Xianzi said, "The mourning clothes and skirts are not ancient." Zi Pu died, and the weeping people cried out. Zi Gao said, "This is wild." The weeping people changed.
When Wang Pingzi first came down, the prime minister said to the general, "We must not allow the Qiang people to travel east again." Pingzi's face resembled that of a Qiang.
When cleaning the feces for an elder, one must put a broom on the dustpan and use the sleeves to hold it back; if the dust does not reach the elder, one can use the dustpan from the home side to scoop it up. The seat is like a bridge. Where shall we sit and where shall we put our clothes? Xi: Among the south and north, the west is the best; among the east and west, the south is the best.
In this month, the sun reaches its limit, the moon reaches its limit, and the stars return to the sky. The number is about to end, and the year is about to begin again. He is focused on the farmers and does not use them. The emperor, together with the dukes, ministers, and officials, reviewed the state code and discussed the seasons in preparation for the coming year. He ordered the historian to rank the dukes and give them sacrifices to share the feasts of the emperor of heaven, the god of the land, and the land of the grain. He ordered the states with the same surname to share the fodder for the temples. He ordered the prime ministers, ministers, and common people to count the number of lands and fields, and give them sacrifices to share the worship of the mountains, forests, and famous rivers. All the people in the nine states and islands of the world all contributed their efforts to share the worship of the emperor of heaven, the god of the land, the grain, the temples, the mountains, forests, and famous rivers.
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