2011三月上映电影

We count down to each other

When Yu Wenkang died, He Yangzhou said at his funeral: "Buried in the soil, how can we stop feeling sad!"

The Legend of Kong Sizhen

For a minor mourning, if the mourning is over, then the mourning is exempted. If the mourning is not reported after the funeral, then even the host will wear a cap, but if the mourning is not reported, then all will be exempted. For brothers, after the funeral, the mourning clothes are removed. When the mourning is over, the mourning clothes are removed. If the mourning is not reported, then the mourning clothes are removed. Those who are buried far away and those who cry in return all wear a cap, and they are exempted from crying in return after the funeral. When the king mourns, even if it is not the right time to do so, the master must be exempted and not scattered hemp. Even the king of a foreign country is exempted. All relatives are exempted. For those who have just died, the sacrifice must be dark. For those who have just completed the mourning period, the sacrifice must be in the morning dress and white cap.

Farmer's Chang'an

I am the Supreme

After Huan Xuanwu deposed the Grand Prime Minister and his son, he submitted another memorial saying, "We should give up our immediate interests in order to preserve our distant plans. If we get rid of the Grand Prime Minister and his son, we will have no future worries." Jianwen replied to the memorial by hand, saying, "I cannot bear to say it, let alone say too much." Xuanwu submitted another memorial, and his words became more bitter. Jianwen replied, "If the Jin Dynasty is prosperous, you should obey this edict. If the good fortune is gone, please avoid the path of the wise!" Duke Huan read the edict, his hands trembled with sweat, and he stopped there. Taizai and his son moved far away to Xin'an.

Unlimited death will make you stronger

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.

Wolf Young Master Pampers His Cute Wife

Duke Xian of Jin died, Duke Mu of Qin sent people to offer condolences to Prince Chong'er, and said, "I have heard that the loss of a country is always here, and the recovery of a country is always here. Although my son is in mourning, the mourning cannot be too long, and the time cannot be lost. You should plan it." He told his uncle Fan, who said, "You should refuse it. A bereaved person has no treasure, but a loving relative is a treasure. What is the point of the father's death? And you think it is profitable, but who in the world can persuade you? You should refuse it." Prince Chong'er said to the guests, "You are kind enough to offer condolences to the deceased minister Chong'er. I lost my father myself, but I cannot cry with you and grieve for you. What is the point of the father's death? If someone dares to have other intentions, it will insult your righteousness." He bowed his head without kneeling, and stood up after crying, but did not hesitate. Zi Xian told Duke Mu of Qin about his death. Duke Mu said, "The benevolent Prince Chong'er! If you bow your head but don't kowtow, you are not yet the heir, so you can't kowtow; if you cry and then get up, you love your father; if you get up without selfishness, you are looking for benefits."