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Sun Xinggong and Xu Xuandu were both famous figures of the time. Some people respect Xu's noble sentiments and despise his grandson's evil conduct; some people love his grandson's talent and eloquence and have no interest in Xu.
Wang Ling went to see Xie Gong, and found Xi Zaochi was already sitting there, so he was supposed to lie on the same couch with him. The king wandered around without sitting down, so the duke invited him to sit on the couch opposite him. After he left, he said to Hu'er, "Zi Jing is indeed upright and honest, but people are too proud of you, which really damages his naturalness."
Jianwen and Xu Xuandu shared the same words, Xu Yun: "It is difficult to raise the king and relatives."
This month is the beginning of winter. Three days before the beginning of winter, the historian reported to the emperor: On a certain day, winter begins, and the great virtue is in the water. The emperor then stood up. On the day of the beginning of winter, the emperor personally led the three dukes, nine ministers, and officials to welcome winter in the northern suburbs, and then returned to reward the dead and provide relief to the orphans and widows. In this month, the emperor ordered the historian to use tortoise shells and divination to judge the good and bad fortunes, so as to investigate the favoritism, so that no crime could be covered up.
Meng Wannian and his younger brother were orphaned at a young age and lived in Yangxin County, Wuchang. Wannian traveled around and was famous in his time, but he was orphaned and had never left the house. People in the capital wanted to see him, so they sent a letter to the orphan, saying, "My brother is seriously ill." Arrived in the capital in a panic. All the wise men of the time who saw him sighed and said to each other, "If a young orphan is like this, he will die in ten thousand years."
Someone asked: "What is the cane for?" The answer is: a filial son who has lost his parents cries countless times, serves for three years, and becomes sick and thin, so he uses a cane to support the sick. If the father is still alive, he dare not use a cane, because the respected person is still alive; he does not use a cane in the hall, because he avoids the respected person's place; he does not rush in the hall, because he is not in a hurry. This is the will of a filial son, the reality of human nature, and the principle of etiquette and righteousness. It does not come from heaven or earth, but is just human nature.
In ancient times, both the noble and the humble used sticks. When Shusun Wushu went to court, he saw a wheelman using a stick to lock the hub and pull the wheel. So there was a cane and then a stick. Chiseling a towel with rice was done by Gongyang Jia.
Therefore, in ancient times, the emperor had a system that the princes offered tribute to the emperor every year, and the emperor tested them in the archery palace. Their appearance was comparable to the ritual, and their etiquette was comparable to the music. If they hit the target more, they could participate in the sacrifice. If their appearance was not comparable to the ritual, and their etiquette was not comparable to the music, and they hit the target less, they could not participate in the sacrifice. If they participated in the sacrifice more, the king would celebrate; if they did not participate in the sacrifice, the king would give way. If there were celebrations, the land would be increased; if there were ways of giving way, the land would be reduced. Therefore, it is said: Archery is for the princes. Therefore, the princes, the rulers and the ministers devote their efforts to archery to learn rituals and music. There has never been a ruler and the ministers who practiced rituals and music and then went into exile.
Zixia lost his son and lost his sight. Zengzi expressed his condolences and said, "I have heard that when a friend loses his eyesight, he should cry for him." Zengzi cried, and Zixia also cried, saying, "Oh, God! I am innocent." Zengzi said angrily, "Shang, how can you be innocent? I served the Master with you between the Zhu and Si Rivers, and retired to live on the Xihe River until I was old. The people of the Xihe River suspected you of the Master, which was your first sin; you lost your parents, and the people did not know about it, which was your second sin; you lost your son and your eyesight, which was your third sin. And you said you were innocent!" Zixia threw his staff and bowed, saying, "I was wrong! I was wrong! I have been living alone for a long time."
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