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際際消消忝栽翆翆音触

Taoxin 222筝絖 662168篋肴肢 菴莉

際際消消忝栽翆翆音触

Ziyun: "Filial piety to serve the king, respect to serve the elders", showing that the people are not two-faced, so the gentleman does not seek official position when he has a king, but only calls the two kings on the day of divination. The mourning of a father for three years and the mourning of a ruler for three years show the people that they should not doubt. When parents are alive, one dare not take possession of their own person or property for personal use, showing the people that there is a distinction between superiors and subordinates. Therefore, the emperor has no guest etiquette within the four seas, and no one dares to be the master. Therefore, when the ruler welcomes his ministers, he ascends from the steps of the east and takes the throne in the hall, showing the people that they dare not take possession of their rooms. When parents are alive, gifts and offerings are not given as carriages and horses, showing the people that they dare not take possession of their own. With this, the people will still forget their parents and be disloyal to their ruler. Confucius said: "The first thing in etiquette is money and silk, which is to make the people first serve and then pay salaries." If money is put first and etiquette second, the people will benefit; if there is no excuse and the market is traded, the people will quarrel. Therefore, the gentleman will not look at the gifts if he cannot see them. The Book of Changes says: "Not ploughing and harvesting, not weeding and weeding, is a disaster." With this, the people will still value salaries and despise behavior. Confucius said, "A gentleman does not take all the benefits and leave them to the people." The Book of Songs says, "There are those who have left their crops, there are those who have not gathered their crops, and they are the benefits of the widow." Therefore, a gentleman does not farm when he is in office, and does not fish when he is in the field; he does not work hard to eat delicacies; a senior official does not ride on a sheep, and a scholar does not ride on a dog. The Book of Songs says, "When you pick radishes and mulberries, do not lower your body; do not violate the virtuous words, and die together with you." With this, the people in the streets still forget righteousness and fight for benefits, and lose their bodies.

Duke Ai asked Confucius, "What is the great ritual? Why do gentlemen talk about ritual with such respect?" Confucius said, "I am a small man, not qualified to know ritual." The duke said, "No! I am talking about it." Confucius said, "I have heard that ritual is the most important thing for the people to live. Without ritual, there is no way to respect the gods of heaven and earth, no way to distinguish the positions of the ruler and the minister, the superior and the inferior, the old and the young, no way to distinguish the closeness of men and women, fathers and sons, brothers, and the relationship between relatives and strangers. A gentleman respects this and teaches the people with what he can, and does not abolish the festival. After things are accomplished, he will then prepare the carvings and ornaments to continue. After they are in compliance, he will talk about funerals, prepare the tripods and sacrificial vessels, set up the pork and basil, repair the ancestral temple, and worship at the right time and order the clan. Then he will make his house comfortable, dress modestly, and humble his palace. He will not carve the table on his car, nor carve the utensils, nor eat two different kinds of food, so that he can share the benefits with the people. The gentleman of the past practiced ritual.




亥鐚筝筝

贋井狗器2025-03-18

亥茵
紊井綵絮
膃筝∴君
莚篌わ篋翫罸鐚羆腑鐚
紮鐚箙鐚鐚羆腑鐚
菴罨≧篋篁箙
絨閿∫羌桁
綽箙演沙
莇膾ц鐚
腴綵
膃1腴 e菴初
膃2腴 莪羈≦羂翫抗蕭
膃3腴 綽綽腆腆
膃4腴 ー
膃5腴 緇腥倶紊ч巡後阪
膃6腴 薨
膃7腴 膸炊綏縁羌傑皐篋篋榊
膃8腴 篋筝絮絖紂
膃9腴 巡醇水箙
膃10腴 絨掩篏篋
膃11腴 贋誌翫鐚
膃12腴 綺膾随翫鐚
膃13腴 罐割篋榊
膃14腴 綣榊゜羇
膃15腴 綽經紂鐚
膃16腴 ゆ
膃17腴 紊ф堺
膃18腴 紊ф
膃19腴 e拘絲綵
膃20腴 莎∝絅居隋篁
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