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Wang Wan Yang 161涓囧瓧 883559浜鸿杩 杩炶浇

銆娒夥芽煽椿频氖悠低俱

People think Wen Taizhen is the second best among those who crossed the river. When the famous people of the time were talking about these people, the first one who was about to die was overshadowed by Wen Chang.

In this month, the sun reaches its limit, the moon reaches its limit, and the stars return to the sky. The number is about to end, and the year is about to begin again. He is focused on the farmers and does not use them. The emperor, together with the dukes, ministers, and officials, reviewed the state code and discussed the seasons in preparation for the coming year. He ordered the historian to rank the dukes and give them sacrifices to share the feasts of the emperor of heaven, the god of the land, and the land of the grain. He ordered the states with the same surname to share the fodder for the temples. He ordered the prime ministers, ministers, and common people to count the number of lands and fields, and give them sacrifices to share the worship of the mountains, forests, and famous rivers. All the people in the nine states and islands of the world all contributed their efforts to share the worship of the emperor of heaven, the god of the land, the grain, the temples, the mountains, forests, and famous rivers.

The kind and gentle are the root of benevolence; the cautious and respectful are the place of benevolence; the generous are the work of benevolence; the generous are the ability of benevolence; the polite are the appearance of benevolence Talking is the expression of benevolence; singing is the harmony of benevolence; dispersing is the application of benevolence; Confucians have all of these, but they still dare not say benevolence. Their respect and humility are like this.




鏈鏂扮珷鑺傦細灏忚姳

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
鍦i瓊鍒濈幇
鏂楃Е榫
鎴戞仺浣
閭璇
鐚涘共
缁濅笉浼氳浣犳锛
涓鍚嶅叆鍦o紝鍏皧澶╅棬
鐮翠節浜ゆ垬
涓嶈兘鎺ュ彈
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闀滃瓙杩峰
绗2绔 浜掔浉绠楄
绗3绔 瑗跨厡
绗4绔 骞诲ぉ浠欏
绗5绔 浣犱滑鐙楃溂鐪嬩汉浣
绗6绔 寮哄娍
绗7绔 甯堝厔绉樺瘑
绗8绔 鐧惧畼缃㈠畼
绗9绔 缂撳拰
绗10绔 浠庣媯濡勫埌鑳嗘愬姞鏇淬
绗11绔 鍙舵竻婕
绗12绔 灏忕尗宕
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绗14绔 鑿叉ū閬囬櫓
绗15绔 闇囨厬
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