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際際消消忝栽翆翆音触

Yi Fan Qing 290筝絖 605670篋肴肢 菴莉

際際消消忝栽翆翆音触

Sun Xinggong wrote the eulogy for Yu Gong. Yuan Yang said, "See this Zhang Huan." At that time, it was regarded as a famous reward.

When a relative dies, the chickens and the chickens go barefoot, hold the upper hem, and cry with their hands. The heart of pity and the intention of pain and illness hurt the kidneys, dry the liver and burn the lungs. Water and liquid cannot enter the mouth. No fire is lit for three days, so the neighbors make porridge for him to eat and drink. The grief is in the heart, so the body changes on the outside. The pain and illness are in the heart, so the mouth does not taste good and the body is not comfortable.

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.




亥鐚蕭篋筝

贋井狗器2025-03-13

亥茵
紊у
筝茣
莚綽
膸篋膈謂延
羇糸罩ゅ膃鐚
√篌鐚3鐚
合綽菴
紊у紊
腴綵
膃1腴 紊ф菴箙篋
膃2腴 ョ膃筝罩ユ
膃3腴 壕篌
膃4腴 茹
膃5腴 綣
膃6腴 膊
膃7腴 篏冗井剛
膃8腴 篁紊紊筝
膃9腴 茣ц紿
膃10腴 弱
膃11腴 筝莎
膃12腴 篏絲鐚荀
膃13腴 篏膸紿筝絎莚
膃14腴 莎九綾膸
膃15腴 羈脂孔藕
膃16腴 絨û0
膃17腴 篆
膃18腴 薛
膃19腴 坂ヤ
膃20腴 莎絖e鐚活篌
劫紙ョ筝顔42
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