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Xuanwu moved his town to Nanzhou and made the streets straight. Someone said to Wang Dongting: "When the Prime Minister first built Jiankang, he had no successor, and his arrangements were tortuous. This is inferior." Dongting said: "This is why the Prime Minister is clever. The land of Jiangzuo is small, not as good as that of China. If the roads were smooth, we could see everything at a glance. Therefore, the arrangements are tortuous and seem unpredictable."

Zengzi asked, "When the burial leads to the grave, if the sun is eclipsed, will there be changes? Or not?" Confucius said, "In the past, I followed Lao Dan to help with the burial in Xiangdang. When we reached the grave, the sun was eclipsed. Lao Dan said, 'Qiu! Stop the coffin, stand on the right side of the road, stop crying and wait for changes.' After daybreak, he turned back and went on. He said, 'It is the etiquette.' When the burial was reversed, Qiu asked, 'The coffin cannot be reversed. If the sun is eclipsed, how can we go if we don't know how late it will be?' Lao Dan said, 'The princes go to the emperor's court, and leave the sacrifice at the sun; the officials go to the emperor's court, and leave the sacrifice at the sun. The coffin does not leave early and does not stay late. Only criminals and those who go to the funeral of their parents go on the journey when they see the stars! The sun is eclipsed, how do you know that the stars are not visible? Moreover, a gentleman practices etiquette and does not take people's relatives as his concern. 'I heard Lao Dan say this.

"Confucians praise their relatives without avoiding relatives, and promote their relatives without avoiding enemies. They accumulate merits and deeds, promote the virtuous and promote them, and do not expect rewards. The king gets his will and does not seek wealth and honor as long as it benefits the country. They can promote the virtuous and support them like this.

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最新章节：封印（2025-03-15）

更新时间：2025-03-15

Burning Sky Dragon

Hao Wuwu

A filial son must think about things in advance when he is about to offer sacrifices; he must prepare things in advance; he must be empty in order to manage them. After the palace is built, the walls and houses are built, and all the things are ready, the husband and wife take a bath together, wear the best clothes and flatter to offer the sacrifices. It is clear and orderly, as if he cannot overcome it or will lose it. Isn't this the deepest filial piety! The offerings and sacrifices are presented, the rituals and music are arranged, and the officials are prepared. Then they are presented with respect and respect. Then they are explained to the gods and spirits, so that they may be worshipped. "Maybe they may be worshipped" is the aspiration of the filial son. When the filial son offers sacrifice, he should be sincere and sincere, trustworthy and trustworthy, respectful and respectful, and ceremonial without going beyond the limit. He must be respectful when he advances and retreats, as if he were obeying orders from his parents, so that he may be ordered. The filial son's sacrifice is understandable. When he stands, he is respectful and humble, when he advances, he is respectful and happy, and when he offers, he is respectful and eager; when he retreats and stands, he is as if he is about to receive an order; when he has finished and retreats, he has a look of respect and courtesy on his face. When the filial son offers sacrifice, if he stands without bowing, he is stubborn; when he advances without happiness, he is distant; when he offers without desire, he does not love; when he retreats and stands, he is not as good as if he were ordered, he is arrogant; when he has finished and retreats, he has no look of respect and courtesy, and he has forgotten his origin. If he offers sacrifice in this way, he has failed. A filial son who has deep love must have a harmonious temperament; a harmonious temperament must have a happy expression; a happy expression must have a gentle expression. A filial son is like holding a jade, like offering a fullness, and is full of it, as if he cannot win, as if he is about to lose it. Sternness, dignity, and solemnity are not the way to serve one's parents, but the way to become an adult.

The Lin Family's Daughter Begins to Cultivate Immortality

Ji Tian Feng

Zilu asked about strength, and the Master said: "Is it the strength of the South? Is it the strength of the North? Is it the strength of suppression? To teach with kindness and gentleness, and not to retaliate against the unrighteous, is the strength of the South, and the gentleman lives in it. Wearing armor and not being tired of dying, is the strength of the North, and the strong live in it. Therefore, the gentleman is harmonious but not swayed, how strong and correct! To stand in the middle but not lean, how strong and correct! If the country has the way, do not change and block it, how strong and correct! If the country has no way, do not change until death, how strong and correct! "

Day is the shadow of night

Xi Xieqia

Prime Minister Wang said: "Recently, people have compared me to Anqi and Qianli. They also recommend these two people. But they all recommend the Grand Marshal, who is particularly outstanding."

The Story of the Favored Concubine Leaving the Palace: Jiao Jiao

Duanmu Ze

Yu Gong once entered a Buddhist temple and saw a reclining Buddha. He said, "This boy is tired from crossing the pier." This became a famous saying at the time.

Cosmetics Company PR

Wu Qili

Very Pure and Ambiguous Prequel

Shen Tulu

The world calls Zhou Hou: as steep as a broken mountain.

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