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Before the Duke of Haixi was deposed, Wang Yuanlin asked Huan Yuanzi, "Ji Zi and Bi Gan have different deeds but the same heart. I wonder who is right and who is wrong, you sir?" He replied, "The reputation of benevolence is the same. I would rather be like Guan Zhong."

The emperor’s meal was nine shells; the princes had seven, the officials had five, and the scholars had three. The scholars were buried in the third month, and the mourning ended in that month; the officials were buried in the third month, and the mourning ended in the fifth month; the princes were buried in the fifth month, and the mourning ended in the seventh month. The scholars had three Yu, the officials had five, and the princes had seven. The princes sent people to offer condolences, and the next one was: the one who brought the coffin and the offerings and arrived, all finished the work on the same day, and the next one was like this. When a king is ill, he asks countless questions; a scholar asks only once. When a king is with a noble official, he does not eat meat at the funeral, and does not play music at the funeral; when a scholar is with a funeral, he does not play music. When the main coffin is carried, the princes hold the ropes of 500 people, four ropes, all of whom hold their mouths shut. The Sima holds the bell, eight on the left and eight on the right, and the carpenters hold feathered banners to support the coffin. When a senior official is buried, when the main coffin is carried, there are 300 people holding the lead, four on the left and four on the right, and the coffin is covered with thatch.

The central army of Yin was headed by Yu Gong's chief secretary, who went to the capital and assembled with Prime Minister Wang. Duke Huan, Chief Secretary Wang, Wang Lantian and Xie Zhenxi were also present. The prime minister stood up, took off his tent and tied his fur coat, and said to Yin, "Today I will discuss the principles with you." They talked until three o'clock in the morning. The prime minister and Yin were on the same side, but the rest of the wise men had nothing to do with it. After the discussion, the Prime Minister sighed and said, "I have never known the source of the words I have said before, and the words and phrases are not wrong. The voice of Zhengshi is just right for you!" The next morning, Huan Xuanwu said to others, "I heard Yin and Wang Qing's words last night, which were very good. Injo was not lonely. I was also distracted from time to time. When I looked at the two Wang officials, I felt as happy as a newborn dog."

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She didn't say a word

Wenren Haoxun

When Ruan Ji's mother died, he enjoyed wine and meat in the presence of King Wen of Jin. Si Li He Zeng was also present and said, "Your Excellency is ruling the world with filial piety, but Ruan Ji is in a state of mourning and is seen drinking and eating meat in front of you. You should exile him overseas to correct the morals." King Wen said, "The successor to the throne is so disgraced, and you cannot share my sorrow. What's the point? Besides, drinking and eating meat when one is ill is a mourning custom!" Ji continued to drink and eat, looking calm.

If you draw your sword, you lose.

Wuma Wenhua

Wang Da was an official in the Ministry of Personnel. He once made a draft of an essay. When he was about to submit it to the emperor, Wang Sengmi came and he showed it to him. Seng Mide then changed nearly half of the selections according to his own ideas. Wang Da thought they were very good and rewrote them immediately to present to the king.

Flash Marriage Seduction Love Warm Pampering Wife

Zhong Sunyu

When Confucius was at home, Zixia served him. Zixia said, "May I ask what the Book of Songs says: 'The noble and the gentleman are the parents of the people'. How can this be called the parents of the people? ”Confucius said: "The parents of the people must understand the origin of ritual and music, so as to achieve the five ultimates, and practice the three nothings, so as to be able to rule the world. If there is a defeat in the four directions, they must know it first. This is called the parents of the people. ”

Exclusive Marriage Order: Ji Shao asks for forgiveness online

Dongguo Yafei

When Cai Situ crossed the river and saw Peng Xie, he was overjoyed and said, "Crabs have eight legs and two claws." He ordered them to be cooked. After eating, I vomited and felt exhausted, then I realized it was not crab. Later, he told Xie Renzu about this, and Xie said, "You are not familiar with Erya, and you almost died because of my persuasion to study."

The term of loving you is a lifetime

Ying Jingfu

Why do people change clothes? To change to the light clothes. In mourning for the deceased, after the mourning period, and when the mourning period is complete, the light clothes are covered, and the heavy clothes are separated. After the lanyard, when the mourning period is complete, wear heavy hemp and kudzu. In mourning for complete mourning, after the mourning period is complete, and when the mourning period is complete, wear hemp and kudzu. Cut the Kudzu for mourning and the Hemp for mourning

The Hidden Saint

Cheng Yisong

Duke Wen of Wei asked Zixia, "When I listen to ancient music with my crown on, I am afraid of falling asleep; when I listen to the music of Zheng and Wei, I do not feel tired. May I ask: Why is ancient music like that? Why is new music like this?" Zixia replied, "Now, ancient music is advancing and retreating, harmonious and upright, and broad. Strings, gourds, shengs, and reeds are combined, guarded, and drums are played. At the beginning, it is played with elegance, and chaos is restored with force. Chaos is controlled with the minister, and the rapidity is investigated with elegance. Gentlemen talk about the ancient times, cultivate themselves and their families, and make the world equal. This is the origin of ancient music. Now, new music is advancing and retreating, and the sound of evil is heard. The music is so excessive that it cannot stop. When there are dwarfs and children mixed together, they do not know the difference between father and son. Music cannot be discussed in the end, and the ancient music cannot be mentioned. This is the emergence of new music. What you are asking about is music, and what you like is music! Music is similar to music but different. "Wen Hou asked, "May I ask how it is?" Zixia replied, "In ancient times, the heaven and the earth were in harmony and the four seasons were in order. The people were virtuous and the five grains flourished. Diseases did not occur and there were no evil omens. This is called the great order. Then the sages established the relationship between father and son, ruler and minister, and made it a rule. When the rules are correct, the world will be great. Stable. When the world is stable, then the six musical notes are corrected, the five tones are harmonized, and the music is sung with strings and poems. This is called the sound of virtue; the sound of virtue is called music. The Book of Songs says: "There is no sound of virtue better than this. His virtue is clear. He is able to be clear and kind, to be superior and to rule the country, and he rules this great country. He is able to obey and to be gracious, and he has been gracious to King Wen. His virtue is unrepentant. He has received the emperor's blessing and passed it on to his grandson. "This is what it means. What you like now is the music of indulgence?" Wen Hou said: "May I ask where the music of indulgence comes from?" Zixia replied: "The music of Zheng likes to indulge in lewdness, the music of Song likes to indulge the women of Yan, and the music of Wei likes to be lewd. The four are all indulgent and harmful to virtue, so they are not used in sacrifices. The Book of Songs says: "The sound of the bells is solemn and harmonious, and the ancestors listen to it." Solemnity is respect; harmony is harmony. If you are respectful and harmonious, what can't be done? A ruler should be careful about what he likes and dislikes. If the ruler likes it, the ministers will do it. If the ruler practices it, the people will follow it. The Book of Songs says: "It is very easy to lure the people." This is what it means. "Then the sages made drums, gongs, cymbals, cymbals, and chisels. These six are the sounds of virtue. Then the bells, chimes, flutes, and harps were used to harmonize them, and the halberds, shields, and flags were used to dance with them. This is how sacrifices are made to the temples of the ancestors, how offerings are made, how the officials are ranked according to their proper positions, and how the order of seniority and juniority is shown to future generations. The bells sounded loud, and the loudness established the order, the order established the horizontal, and the horizontal established the military. When a gentleman hears the sound of bells, he thinks of military officials. The sound of stone chimes is like chimes, chimes are used to establish judgment, judgment leads to death. When a gentleman hears the sound of chimes, he thinks of officials who died for the frontier. The sound of silk is sad, sadness is used to establish integrity, integrity is used to establish ambition. When a gentleman hears the sound of zither and qin, he thinks of officials with ambition and righteousness. The sound of bamboo is loud, loudness is used to establish meetings, meetings are used to gather people. When a gentleman hears the sound of 竽, 笙, 箫, and 管, he thinks of officials who gather people. The sound of drums and cymbals is loud, loudness is used to establish movement, movement is used to advance the people. When a gentleman hears the sound of drums and cymbals, he thinks of officials who are generals. When a gentleman listens to music, he does not just listen to the clanging of guns, but also has something to match.

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