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The sacrifice of You Yu clan valued the use of Qi; bloody and burning sacrifices use Qi. The Yin people valued sound, and before the smell is formed, they cleansed the sound; after three pieces of music, they went out to welcome the sacrifice. The sound is used to announce between heaven and earth. The Zhou people valued smell, and used chang to pour the smell, and yu combined chang; the smell, yin reaches the deep spring. Pour it with guizhang, using jade Qi. After pouring, then welcome the sacrifice, which brings in the Yin Qi. Xiao combined millet and sorghum; the smell, yang reaches the wall and the house. Therefore, after the offering, then burn Xiao and tanxiang. In all sacrifices, be careful of these. The soul and Qi return to the sky, and the body and spirit return to the earth. Therefore, sacrifice is to seek the meaning of Yin and Yang. The Yin people first sought the yang, while the Zhou people first sought the yin. The emperor ordered the prayer in the room, the corpse was seated in the hall, the sacrifice was used in the courtyard, and the head was raised in the room. When offering a direct sacrifice, the prayer was made to the master; when offering a request, the prayer was made to the 绁. I don鈥檛 know where the gods are, is it there? Is it here? Or is it to people far away? When offering sacrifices to the 绁, do you still say that you seek from people far away? 绁 means 閫, and 鑲 means respect. Fu is good fortune, and 棣 is straight. 鐩 means to feast. 鍢 means long and big. 灏 means to display. Hair and blood are to report the complete things in the dark. Those who report the complete things in the dark value the pure way. Blood sacrifice is to enrich the qi. Sacrifice the lungs, liver, and heart to value the qi master. Sacrifice millet and add lungs, sacrifice Qi and add clear water to report to the yin. Take the 鑶熻彄 and burn it, raise the head to report to the yang. Clear water and Qi are to value newness.鍑℃稓, which means new. It is called clear water, because the host has cleaned this water. The lord bowed twice, knelt down, and cut his flesh with his own body, which shows the utmost respect. The utmost respect is to show respect. Bowing means to show respect; knelt down means to show respect; and bare-chested means to show respect to the utmost. In offering sacrifices, the filial grandson and filial son are called by their righteousness; the great-grandson is called the state. In offering sacrifices, the host should show his respect and do his best, without yielding. Sacrificing with fishy and scorched meat, how can he know what the gods are eating? The host should show his respect to the utmost. He raised the jiao of the jar and ordered the corpse to be properly prepared. In ancient times, the corpse stood when there was nothing to do, and sat down when there was something to do. The corpse is the image of the god. Zhu means to give orders. The cup is made of straw, which means to make it clear. The wine is made to be clear, and the juice is offered to be made to be clear. It is like making the wine clear and the wine is made to be clear. There are prayers, responses, and excuses in sacrifice. The mystery of Qi is to think deeply in the dark. Therefore, a gentleman must see the one he is sacrificing for three days.

The prime minister controls the state expenditures, and he must do so at the end of the year, when all the grains have been harvested. The size of the land used depends on the harvest and loss of the year. The state expenditures are controlled based on the general situation of thirty years, and the expenditures are calculated according to the income, and the number of sacrifices is calculated. In mourning, there is no sacrifice for three years, and only sacrifices to heaven, earth, and the altar of grain are performed. The mourning period is three years. In funerals and sacrifices, if the expenditure is insufficient, it is called excessive; if the expenditure is sufficient, it is called lavish. In sacrifices, do not be extravagant in good years and do not be frugal in bad years. A country without nine years of reserves is called insufficient; without six years of reserves, it is called urgent; without three years of reserves, it is not a country. Three years of farming will ensure one year of food; nine years of farming will ensure three years of food. With thirty years of peace, even if there is a disaster, drought or flood, and the people have no vegetables, then the emperor will eat and celebrate every day.




鏈鏂扮珷鑺傦細瀹濇灄闃佺殑搴曡暣

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鎶樻湇
缁墠璺
鍙椾激鐨勫摬灏斿凹浜氭柉
涔濆摜鐨勫唴绾
瑁呬粈涔堣佹睙婀栧晩
閫嗗涓殑浜屼唬浠
棰犲掗粦鐧
闄嗙浉璧玍S鍒橀箯涓
寮犲瓙瀹夌殑鈥︹﹀瀛愶紵
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璇讳功鐮翠竾鍗
绗2绔 鎷滆澶╁笀
绗3绔 绉鎭╃埍锛岃繖涔堜簩
绗4绔 绾㈢溂鐨勮祵寰
绗5绔 鑲剰
绗6绔 澶╀环锛堢浜屾洿锛
绗7绔 杈炬垚鍗忚
绗8绔 浜洪棿鐧炬
绗9绔 涓浜轰箣鍔涜触鍗楃晫锛
绗10绔 涓囧崈澶ч亾
绗11绔 涓撮棬涓鑴
绗12绔 楦熺被鍙戠儳鍙
绗13绔 澶栭潰鏈変汉
绗14绔 杩滄磱鐨勫摥娉
绗15绔 鍕囨暍鐨勫績
绗16绔 浠囦汉鐩歌锛屼翰濡傚濡
绗17绔 姊﹀憮
绗18绔 鍐嶆缁濇潃
绗19绔 鍗遍櫓鐨勮鍛婏紙涓篬鐖辨蔼閲戠殑鍠礭鐩熶富鍔犳洿锛
绗20绔 鍏僵娓╃鑾
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7727绔犺妭
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