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Wang Zijing asked Xie Gong: "How does Lin Gong compare to Yu Gong?" Xie Shu refused and replied: "The predecessors did not talk about it at first. Yu Gong is more than Lin Gong."
Therefore, in ancient times, the emperor had a system that the princes offered tribute to the emperor every year, and the emperor tested them in the archery palace. Their appearance was comparable to the ritual, and their etiquette was comparable to the music. If they hit the target more, they could participate in the sacrifice. If their appearance was not comparable to the ritual, and their etiquette was not comparable to the music, and they hit the target less, they could not participate in the sacrifice. If they participated in the sacrifice more, the king would celebrate; if they did not participate in the sacrifice, the king would give way. If there were celebrations, the land would be increased; if there were ways of giving way, the land would be reduced. Therefore, it is said: Archery is for the princes. Therefore, the princes, the rulers and the ministers devote their efforts to archery to learn rituals and music. There has never been a ruler and the ministers who practiced rituals and music and then went into exile.
As for a man, he sits like a corpse and stands like a monk. Etiquette should be in accordance with what is appropriate, and officials should follow customs. Rituals are used to determine closeness and distance, resolve suspicions, distinguish similarities and differences, and make clear right and wrong. Etiquette means not speaking ill of others and not refusing expenses. Etiquette means not exceeding the limit, not being invasive, and not being too intimate. Cultivating oneself and putting one's words into practice is called good deeds. Practicing, cultivating, and speaking the truth are the essence of etiquette. We hear about learning from others, not about learning from others. Etiquette is learned from those who come to learn, not from those who go to teach.
Le Ling's daughter married General Wang Ying of Chengdu. The king's brother, the King of Changsha, held power in Luo, and they began to plot against each other. The King of Changsha is close to villains and stays away from gentlemen. Everyone in the court is afraid of danger. After Le magistrate had agreed to the emperor's wishes and had relatives in marriage, a group of petty people started to slander him in Changsha. Changsha once asked Le Ling, who looked calm and answered slowly, "Why would you exchange five sons for one daughter?" From then on, he felt relieved and had no more doubts.
Xu Xuandu hid in a secluded cave in the south of Yongxing, and often received gifts from princes from all directions. Someone said to Xu: "I have heard that the man from Jishan is not like that!" Xu said: "The baskets and boxes are just a few straw, so they should be lighter than the treasures in the world!"
The people of Jin said that Wen Zi knew people. Wen Zi was so withdrawn that he seemed to be unable to wear clothes, and his words were so quiet that they seemed to be out of his mouth. He recommended more than 70 families of officials in charge of the treasury of Jin. He did not make friends with them when he was alive, and did not ask them to be his sons when he died. Shu Zhongpi learned from Zi Liu. When Shu Zhongpi died, his wife was from Lu. She wore mourning clothes and mourning clothes. Shu Zhongyan reported it to him and asked him to wear mourning clothes and mourning clothes, saying, "I also did this when I lost my aunt and sister in the past. I did not prohibit it." He withdrew and asked his wife to wear mourning clothes and mourning clothes.
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