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人人爱天天做夜夜爽2020

Du Bingfeng 108涓囧瓧 592518浜鸿杩 杩炶浇

銆娙巳税焯熳鲆挂顾2020銆

Yin Zhongkan's father was ill and suffered from palpitations. He heard ants moving under his bed and thought it was a fight between bulls. Xiaowu did not know that it was the Duke of Yin, so he asked Zhongkan, "Is there a Yin who is so sick?" Zhongkan burst into tears and stood up, saying, "I only know how to advance and retreat."

Han Kang's aunt Yin followed Sun Huizhi to Hengyang and met Huan Nanjun in Heluzhou. Bian Ju was his grandson and came to inquire about his life from time to time. He said to Ju: "If I don't die, I will see this guy become a thief for the second time!" After several years in Hengyang, Huizhi encountered the disaster of Huan Jingzhen. Yin stroked his corpse and cried, "Your father was dismissed from Yuzhang, and the conscription letter was sent out in the morning and evening. You left the county for several years, and you were unable to move because of things, and then you were caught in the disaster. What else can I say?"

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.




鏈鏂扮珷鑺傦細涓嶆兂姝绘斁浜

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
鏂扮殑绗竴瀹舵棌
瀹氭捣绁炵彔
閭璇峰笘
鐧戒汉
鏄皝娲句綘鏉ョ殑
榛戠窘鍏瓙寰堝殻寮
闈掗緳鍗紝鎱曞绂
鏄汉鏄瓟
鏅撲箣浠ョ悊
鍏ㄩ儴绔犺妭鐩綍
绗1绔 瓒呭己鎴樻枟鍔
绗2绔 鍥涘湥
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绗4绔 閽撻奔
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绗8绔 娓″姭椋炲崌
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绗20绔 鏉傝崏鑸殑鐢熷懡鍔
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