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Ziyou asked, 鈥淚s it a courtesy to mourn a loving mother as if she were your own mother?鈥 Confucius said, 鈥淚t is not a courtesy. In ancient times, men had tutors outside and loving mothers inside, and they were appointed by the king to teach their children. Why should they wear mourning clothes? In the past, Duke Zhao of Lu lost his mother when he was young. He had a loving mother who was good. When her mother died, the duke could not bear to mourn her. He wanted to mourn her. The officials reported it to the king, who said, 鈥淎ccording to the ancient etiquette, loving mothers should not be mourned. Now you are mourning for her. This is against the ancient etiquette and disrupts the laws of the country. If you carry it out, the officials will write it down and leave it to future generations. Isn鈥檛 it wrong!鈥 The duke said, 鈥淚n ancient times, the emperor wore a silk hat when he was at home. 'The Duke could not bear it, so he wore a white hat to mourn his beloved mother. The practice of mourning a beloved mother began with Duke Zhao of Lu. Zengzi asked, "When the princes meet the emperor, they cannot complete the ceremony when entering the door. How many of them are abolished?" Confucius said, "Four." Please ask. He said, "The great temple is on fire, the sun is eclipsed, the queen's funeral, and the rain soaks the clothes and makes them lose their appearance, then it is abolished. If all the princes are present and the sun is eclipsed, they will follow the emperor to put out the sun, and each will give his own weapons in his own color. If the great temple is on fire, they will follow the emperor to put out the fire, and will not give his own weapons in his own color." Zengzi asked, "When the princes meet, they bow and yield to each other when entering the door, and cannot complete the ceremony. How many of them are abolished?" Confucius said, "Six." Please ask. He said, "When the emperor dies, the great temple is on fire, the sun is eclipsed, the queen's funeral, and the rain soaks the clothes and makes them lose their appearance, then it is abolished." Zengzi asked, "When the emperor has offered sacrifices to the five sacrifices in the suburbs and the altars, the food and utensils have been laid out, and when the emperor dies, what should be done with the queen's funeral?" Confucius said, "Abolished. Zengzi asked, "When the sacrifice is to be made and the sun is eclipsed, and the Taimiao is on fire, what should be done with the sacrifice?" Confucius said, "Just follow the sacrifice. If the animal arrives but has not been killed, it is cancelled. When the emperor dies but has not been buried, the five sacrifices cannot be performed; after the funeral, the sacrifice is performed, the corpse is brought in, the three meals are not served, and the wine is not vinegared. From the opening to the return of the mourning, the five sacrifices cannot be performed; after the burial, the sacrifice is performed, the prayers are finished and the offerings are made." Zengzi asked, "When the princes offer sacrifices to the gods and grain, the sacrificial vessels and dishes are already laid out. What should they do when they hear of the death of the emperor, the mourning of the queen, the death of the king, or the mourning of the lady?" Confucius said, "Abolish it. From the death to the funeral, from the opening to the return of the mourning, they serve the emperor." Zengzi asked, "When the ministers offer sacrifices, the tripods and sacrificial vessels are laid out, and the dishes are set out, but the rituals cannot be completed. How many of them are cancelled?" Confucius said, "Nine. "Please ask. He said: "The death of the emperor, the mourning of the queen, the death of the monarch, the mourning of the lady, the fire of the monarch's grand temple, the solar eclipse, the three-year mourning, the mourning of Qisui and the great merit are all abolished. The mourning of the outside world from Qisui onwards is carried out. The sacrifice of Qisui is that the corpse is brought in, three meals are not served, and the wine is not made with vinegar. The great merit is just a vinegar. The small merit and mourning are just things in the room. The reason why scholars are different is that they do not offer sacrifices in mourning, and they offer sacrifices to the dead without wearing mourning clothes. "

Zhang Ping recommended him as a filial and honest official and sent him out of the capital. He was so proud of his talent that he said he would be among the great men of the time. When he wanted to see Liu Yin, his fellow villagers and those who had made the same decision laughed at him. Zhang then went to Liu. Liu Xizhuo was in charge of the affairs, sitting in the office, only aware of the cold and heat, and his mind was not in tune with it. Zhang wants to act spontaneously without any reason. Soon, the Chief Secretary and other wise men came to give clear advice. When there was a disagreement between the host and the guest, Zhang would judge from a distance, sitting at the end of the table. His words were concise but profound, and were enough to express the thoughts of both parties. Everyone in the room was amazed. Zhen Changyan sat on the top and talked all day long, so he stayed overnight until dawn. When Zhang retreated, Liu said, "You go now. I will take you to Fujun together." Zhang returned to the boat and asked his friend where to stay. Zhang smiled but did not answer. Soon, Zhenchang sent missionaries to find Zhang Xiaolian's boat, and his companions were shocked. They were taken to Fujun together. When they arrived at the gate, Liu Qianjin said to Fujun, "Today I have found a brilliant choice of Doctor of the Ministry of Rites for you!" When he went forward, Fujun talked to him, praised him and said, "Zhang Pingbo is a master of reasoning." He then appointed him as Doctor of the Ministry of Rites.

Li Yuanli, as the world calls him, "rustles like a strong pine tree in the wind."




鏈鏂扮珷鑺傦細绔嬩綋鏀婚槻闃

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
绗竷鍗佷節浣
鏈鍚庡噣鍦
楦抽腐婀栦箣鎴
娌堜竾閲
杩欎釜涓ご涓嶇畝鍗
榫欏惛
鎶撴櫤鍥婏紙涓冿級
璧繛椋庢眰鍔
鍥涘ぇ澶╁皧
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍦ㄧ嚎绛夛紝鎬ワ紒
绗2绔 澶き鍐板皝
绗3绔 鏉涓婃捣鐙煎府
绗4绔 鑽洘涔熸湁濂戒汉
绗5绔 寮鍚皝鍗伴樀
绗6绔 鏃堕棿绱ц揩
绗7绔 灞犳潃
绗8绔 鍠勭舰鐢樹紤锛
绗9绔 浼楃敓鐨勭鍏碉紒锛侊紒
绗10绔 澶╂墠
绗11绔 椋庡湥
绗12绔 娓呰枃浠欏瓙
绗13绔 鐙垬
绗14绔 鍑洪澶
绗15绔 鍏介瓊
绗16绔 涓嶆槸浣犳灏辨槸鎴戜骸
绗17绔 澶瓙鏄埍鎴戠殑
绗18绔 浜¤呭ご楠
绗19绔 鎭愭栧疄鍔
绗20绔 濂圭埍涓婁簡浠
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨3081绔犺妭
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