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Wang Sizhou first served as a military officer in the record room of Yu Gong, and later he appointed Yin Hao as the chief secretary. When they first arrived, Duke Yu wanted to send the king to the capital. The king asked to stay, saying: "I have never seen such a virtuous person. I have just arrived, but I am still greedy to stay with you for a few days."
Gongsun Du looked at Bing Yuan: The so-called white crane in the clouds cannot be caught by a net for swallows and sparrows.
Confucius said, "When the princes marry the emperor, they must announce it to the ancestors and offer sacrifices to the gods. They wear the crown and go out to attend the court, and order the priest to announce it to the gods, the ancestral temples, the mountains and rivers. Then they order the five officials of the state to go out and leave on the road. The announcement should be made every five days. If it is more than that, it is not polite. Whenever an announcement is made, sacrificial offerings should be used. The return is the same. When the princes meet, they must announce it to the gods, and wear court clothes and go out to attend the court. Order the priests to report to the mountains and rivers passing by the five temples. Also order the five officials of the state to go out on the road. On the way back, they must personally report to the ancestors. Then order the priests to report to what has been reported before, and then listen to the court and enter.
The concubine's son does not offer sacrifices to make his clan clear. The concubine's son cannot be the eldest son for three years, and he cannot succeed the ancestor. The ancestor is the ancestor, the successor is the clan, and the successor is the minor clan. There are clans that will not be moved for a hundred generations, and the clans that will be moved after five generations. Those who will not be moved for a hundred generations are the descendants of the concubine's son; the clan that succeeds the concubine's son is the one who will not be moved for a hundred generations. The one who succeeds the great ancestor is the one who moves after five generations. Respecting the ancestors means respecting the clan. Respecting the clan is the meaning of respecting the ancestors. There are those who have a small clan but no big clan, those who have a big clan but no small clan, and those who have no clan but no one to be the clan, such as the princes. The princes have the way of clan: the princes are the common people of the scholars and officials, and the princes are the way of clan. The relatives are not transferred, and the relatives are the relatives.
The Master said: "The world and the country can be equal, the title and salary can be refused, and the sword can be stepped on, but the middle way is impossible."
Wang Xiuling was once very poor in Dongshan. Tao Hu Nu was the magistrate of Wucheng and sent him a boatload of rice, but he refused to take it. The direct answer was, "If Wang Xiuling is hungry, he should ask Renzu for food instead of Tao Hu Numi."
When a lord is alive, he does not wear jade. He should tie the jade with his left hand and set it with his right hand. When he is at home, he should set it. When he is in the morning, he should tie the jade with his right hand and wear the jade with his right hand. He must wear jade with his belt, except when he is at a funeral. Wearing jade has teeth; a gentleman does not take off jade without reason, and a gentleman compares virtue to jade. The emperor wears white jade and a black ribbon, dukes wear mountain black jade and a red ribbon, officials wear water blue jade and a pure ribbon, the crown prince wears Yu jade and a red ribbon, and scholars wear 瓀玟 and a 缊 ribbon. Confucius wears an elephant ring five inches long and a red ribbon.
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