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After General Wang returned, he arrived at Shitou and Zhou Boren went to see him. He said to Zhou: "Why did you betray me?" He replied: "Your chariots violated the rules, and I was disgraced to lead the six armies, while the king's army was not strong, so I have let you down."
When Wang Ziyou went to thank Wan, Lord Lin was already there, looking at him with great respect. The king said, "If Mr. Lin had both his hair and beard intact, would his spirit and appearance be even better than this?" Xie said, "The lips and teeth are interdependent and cannot be separated. What do hair and beard have to do with spirit and appearance?" Mr. Lin was very unhappy. He said: "Today I entrust you two wise men with my seven-foot-tall body."
Yu Zhigong wrote to Huan Wen, saying, "Liu Daosheng is always busy with things, big or small, and is very happy. He is a man of integrity and good humor, and is a good friend. He is truly a good person, and I recommend him to you, so that we can share the hardship together."
Prime Minister Wang’s second brother did not cross the river. His names were Ying and Chang. Contemporary opinion compared Ying to Deng Bodao and Chang to Wen Zhongwu. He is a counselor and a chief academician.
Wang Zhonglang loved Zhang Tianxi very much and asked him, "You have seen the paths and tracks of the people who crossed the Yangtze River. What is so great about the tracks on the left side of the Yangtze River? How are the later talents compared with the Central Plains?" Zhang said, "Since Wang and He, we have studied the profound and profound things. We have made changes according to the times, following the style of Xun and Yue." Wang said, "You have more knowledge and insights, why did you let Fu Jian control you?" He replied, "The yang disappears and the yin rests, so the steps of the sky are slow; the negative and positive are stripped away to form an image, so why should we criticize you too much?"
When Wang Fusi was still young, he went to see Pei Hui. Pei Hui asked him, "Nothingness is the source of all things, but sages are unwilling to talk about it. But Laozi keeps talking about it. Why is that?" Bi said, "Sages embody nothingness, and nothingness cannot be taught. So when they talk about something, they must also talk about something. Laozi and Zhuangzi were not immune to something, and they always taught about what was lacking."
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