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Zhao Wenzi and Shu Yu watched Jiuyuan. Wen Zi said, "If the dead can be revived, who should I go home with?" Shu Yu asked, "Is it Yang Chufu?" Wen Zi said, "He has been in Jin and has not lost his body. His knowledge is not worth mentioning." "Is it his uncle who committed the crime?" Wen Zi said, "He sees profit and does not care about his lord. His kindness is not worth mentioning. Should I follow Wu Zi? He benefits his lord without forgetting himself, and seeks his own life without abandoning his friends."
The text says: "The origin of the words is not beyond the reach of simplicity; but the thought of the economy is to find the place, so there is a general outline."
In the last month of summer, the sun is in the willow, the fire is in the dusk, and the Kui is in the morning. The days are Bing and Ding. Its emperor is Yan Emperor, and its god is Zhurong. Its insects are feathers. Its sound is Zheng, and its rhythm is Lin Zhong. Its number is seven. Its taste is bitter, and its smell is burnt. Its offering is to the stove and the lungs. The warm wind begins to arrive, crickets live on the wall, eagles learn, and rotten grass becomes fireflies. The emperor resides in the right side of Mingtang, rides on a red road, drives a red horse, carries a red flag, wears a red robe, and wears red jade. He eats beans and chickens, and his utensils are high and coarse. He orders fishermen to kill dragons and catch alligators, and climb turtles and catch sea turtles. He orders marsh people to collect wood and reeds.
Offering sacrifices and offering wine are respectful etiquette. Eating lungs is a ritual. Spitting wine is a ritual. At the end of the feast, it means that this is the main part of the feast, not just for eating and drinking, but for performing rituals. This is why rituals are valued and money is despised. After the cup is finished, it is placed on the west steps, which means that the feast is not just for eating and drinking. This is the meaning of putting rituals first and money second. If rituals are put first and money second, people will be respectful and yield without fighting.
When a relative dies, the chickens and the chickens go barefoot, hold the upper hem, and cry with their hands. The heart of pity and the intention of pain and illness hurt the kidneys, dry the liver and burn the lungs. Water and liquid cannot enter the mouth. No fire is lit for three days, so the neighbors make porridge for him to eat and drink. The grief is in the heart, so the body changes on the outside. The pain and illness are in the heart, so the mouth does not taste good and the body is not comfortable.
In ancient times, those who wanted to manifest the bright virtue in the world first governed their country. Those who wanted to govern their country first put their family in order. If you want to make your family in order, you must first cultivate yourself. If you want to cultivate yourself, you must first rectify your heart. If you want to rectify your heart, you must first be sincere in your intentions. If you want to be sincere in your intentions, you must first acquire knowledge. Acquiring knowledge lies in investigating things. After investigating things, knowledge is achieved. After knowledge is achieved, intentions are sincere. After intentions are sincere, hearts are rectified. After hearts are rectified, the body is cultivated. After the body is cultivated, the family is in order. After the family is in order, the country is governed. After the country is governed, the world is peaceful.
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