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Weisheng Qingmei 989涓囧瓧 690596浜鸿杩 杩炶浇

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The prime minister of Wang said lightly to Duke Cai, saying, "I traveled to the Luoshui River with Anqi and Qianli. Where can I hear of Cai Chong'er?"

Zeng Zi asked: "The girl is on the road when the groom's parents die, what should be done?" Confucius said: "The girl changes her clothes to a deep cloth and a white cloth to go to the funeral. If the girl is on the road and her parents die, she should return. "If the man-to-be comes to marry the daughter, but the daughter has not yet arrived, and there is a mourning ceremony of Qisui Dagong, what should be done?" Confucius said: "If the man does not come, he should change his clothes to the outer place; if the woman comes, she should change her clothes to the inner place; then she should take the throne and cry." Zengzi asked: "After the mourning is over, will the wedding ceremony be repeated?" Confucius said: "Sacrifice is not offered after the time is up, it is a ritual; why go back to the beginning?" Confucius said: "The family of marrying a daughter does not extinguish the candles for three nights, thinking of the separation. The family of marrying a daughter does not play music for three days, thinking of the successor. After three months, the temple is visited, which is called the coming daughter. Choose a day to offer sacrifices to the gods, which is the meaning of completing the daughter." Zengzi asked: "If the daughter dies before the temple is visited, what should be done?" Confucius said: "Do not move to the ancestors, do not bury her with the emperor's aunt, the man-to-be does not stick, do not give her money, and do not bury her in order, and return her to the party of the daughter's family to show that she is not a complete daughter." Zengzi asked: "Marry a daughter, on an auspicious day, and she dies, what should be done? "Confucius said, "A son-in-law mourns in the age of mourning, and removes the mourning after the burial. The same is true for a husband's death." Zengzi asked, "There are two orphans in a funeral, and two masters in a temple. Is this a ritual?" Confucius said, "There is no two suns in the sky, no two kings on earth, and there is no two superiors in the sacrifices to the suburbs. I don't know if it is a ritual. In the past, Duke Huan of Qi hurriedly raised his army and pretended to be a master. When he returned, he hid in the ancestral temple. The temple has two masters, which started with Duke Huan. The two orphans in a funeral, it was in the past when Duke Ling of Wei went to Lu and encountered the funeral of Ji Huanzi. The King of Wei asked for condolences, but Duke Ai declined and was not allowed to do so. The Duke was the master and the guest condoled. Kangzi stood on the right side of the door, facing north; the Duke bowed and yielded, ascended from the east steps, and faced west; the guest ascended from the west steps to condole. The Duke bowed, stood up, and cried; Kangzi bowed and bowed his head in his seat, and the officials did not argue. The two orphans today are the fault of Ji Kangzi. 鈥

Whenever Xi Chao heard that someone wanted to retire to a noble place, he would raise funds worth millions for them and build them a residence. He built a house for Dai Gong in Shan, which was very fine. Dai Shi went to his old residence and wrote to his relatives, saying, "I have just arrived in Shan and it is like an official residence." Xi also arranged for Fu to raise funds of one million yuan, but Fu was busy with some secret matters and therefore he was not left behind.




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鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
婵鎴
鍚屾椂杩涜
鐩嗘弧閽垫弧
鏂╂潃妫綏
闄峰叆閲嶅洿
濡ュ崗锛
鏂扮殑浠诲姟
鍐嶅叆
鍦d綋
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绗5绔 閭d綘渚挎潃浜嗗惂
绗6绔 榫欓瓊鍐扮灣
绗7绔 绗簩灞
绗8绔 闄屼互瀵
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绗10绔 鐧惧畼鍙嶉┏
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绗13绔 鍐嶉亣澶╁矚
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绗15绔 楠ㄥ吔寮鍙
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绗19绔 浼婅惃鏈电殑闃插畧
绗20绔 姹熸捣鍗
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨665绔犺妭
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