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During the Su Jun Rebellion, General Yu fled south to meet Lord Tao. Mr. Tao admired and respected him. Tao was frugal by nature. When he was eating, he would eat leeks, so Yu left some blank. Tao asked, "What is the use of this?" Yu said, "So that it can be planted." Tao then sighed that Yu was not only a romantic man, but also a practical man.
The prince and his court officials were drinking together. He held up a glass bowl and said to Bo Ren, "This bowl is hollow, but it is called a treasure. Why?" Bo Ren replied, "This bowl is bright and clear, so it is a treasure!"
When Confucius was at home, Zixia served him. Zixia said, "May I ask what the Book of Songs says: 'The noble and the gentleman are the parents of the people'. How can this be called the parents of the people? 鈥滳onfucius said: "The parents of the people must understand the origin of ritual and music, so as to achieve the five ultimates, and practice the three nothings, so as to be able to rule the world. If there is a defeat in the four directions, they must know it first. This is called the parents of the people. 鈥
The Duke said, 鈥淢ay I ask what is meant by completing your body?鈥 Confucius replied, 鈥淣o more than things.鈥 The Duke said, 鈥淢ay I ask what is meant by the way of heaven for a gentleman? 鈥 Confucius replied: 鈥淚t is precious to have 鈥榥ever stop鈥. Just like the sun and the moon follow each other from east to west, it never stops. This is the way of heaven; it does not close for a long time. This is the way of heaven; things are accomplished without action. This is the way of heaven; it is bright after it is accomplished. 鈥 The Duke said: 鈥淚 am stupid and foolish. I am bothering your mind.鈥 Confucius kicked the mat and replied: 鈥淎 benevolent man does not go beyond things, and a filial son does not go beyond things. Therefore, a benevolent man serves his parents as he serves heaven, and serves heaven as he serves his parents. Therefore, a filial son completes himself.鈥 The Duke said: 鈥淣ow that I have heard this, what is the sin in the future?鈥 Confucius replied: 鈥淵our Majesty鈥檚 words are a blessing to me.鈥
Zhang Jiying was appointed as the Eastern Cao official by King Qi. When he was in Luoyang, he saw the autumn wind rising and thought of the mushroom and vegetable soup and sea bass sashimi in Wu. He said, "It is important to be comfortable in life. Why should I travel thousands of miles to seek fame and title!" So he ordered his carriage to return. Soon the King of Qi was defeated, and people at that time all said that it was a sign of good fortune.
During the Zhengshi period, people compared and debated, and ranked the Five Xuns against the Five Chens: Xun Shu was against Chen Shi, Xun Jing was against Chen Chen, Xun Shuang was against Chen Ji, Xun Yu was against Chen Qun, and Xun Xi was against Chen Tai. There are also eight Peis and eight kings: Pei Hui is the counterpart of Wang Xiang, Pei Kai is the counterpart of Wang Yi Fu, Pei Kang is the counterpart of Wang Sui, Pei Chuo is the counterpart of Wang Cheng, Pei Zan is the counterpart of Wang Dun, Pei Xia is the counterpart of Wang Dao, Pei Wei is the counterpart of Wang Rong, and Pei Miao is the counterpart of Wang Xuan.
The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.
Yin Zhongjun said to Wang Youjun: "Yi Shao is a noble man. I am as good as him, and there is no one who can surpass me at the moment."
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