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Therefore, when a man is born, he uses a mulberry bow and a straw arrow to shoot at the four directions of heaven and earth. The four directions of heaven and earth are what a man should do. Therefore, he must first have aspirations for what he should do, and then dare to use grain. This is what it means to eat.
From benevolence, leading relatives, and going up to the ancestors, it is called light. From righteousness, leading ancestors, and going down to the ancestors, it is called heavy. One is light and the other is heavy, and the meaning is so.
The minister is the upper host, the minister is the successor host, and the scholar is the successor host. The king and his personal etiquette for guests, the guests meet privately, meet privately, offer food and drink, return the jade and jade, give bribes, and feast, so as to show the righteousness between the guests and the king and the ministers.
Shan Gong was highly regarded in the court and even when he was over seventy years old, he still knew how to manage the current affairs. Guisheng is young, like He, Pei, Wang and others, and they all talk and chant together. There is an inscription on the pillar of the pavilion: "To the east of the pavilion, there is a big ox, He Jiaoyang, Pei Kaiqiu, and Wang Ji are so angry that they can't rest." Some say: Pan Ni built it.
Zeng Zi asked, "When a envoy dies in his residence, etiquette says: public residences are restored, but private residences are not restored. In all countries where envoys are granted residences by officials, public residences are already public residences, so why do you say that private residences are not restored?" Confucius said, "What a good question! The homes of ministers, officials, and scholars are called private residences; public residences and official residences are called public residences. The restoration of public residences is what it means." Zeng Zi asked, "The lower dead: Tu Zhou buried in the garden, and then went there by carriage, because the road was close. Now the tomb is far away, how should it be buried?" Confucius said, "I heard Lao Dan say: In the past, Shi Yi had a son who died, which was the lower dead. The tomb was far away, and Zhao Gong asked him, 'Why don't you bury him in the palace? ' Shi Yi said, 'How dare I? 鈥 Duke Zhao told Duke Zhou about this, and Duke Zhou said, 鈥業s it not possible?鈥 Shi Yi did it. The use of coffins and coffins for the deceased was first introduced by Shi Yi.
Someone ridiculed Zhou Pushe: "When he joked with his relatives and friends, he was vulgar and undisciplined." Zhou said: "I am like the Yangtze River, how can I not have a song for a thousand miles?"
Xie Zhonglang was Wang Lantian's son-in-law. He once wore a white silk scarf and went to Yangzhou to listen to the king's affairs. He said frankly: "People say that you are stupid, but you believe that you are stupid." Lantian said: "It is true that there is no such opinion, but it is too late."
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