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In this month, he orders the fishermen to start fishing, and the emperor goes there in person to taste the fish and first offer it to the temple. The ice is just beginning to gather, and the water in the marshes is hard. He orders to take the ice and bring it in. He orders the people to take out five kinds of food. He orders the farmers to plan their farming work, repair the plows and hoes, and prepare the farming tools. He orders the musicians to play together and then stop. He orders the four supervisors to collect firewood and firewood to share with the suburban temples and the hundreds of sacrifices.
Xie Youyu said to Zhou Hou: "You are like a tree of the altar. From a distance, you can see it is majestic and touching the blue sky. But when you look at it closely, you can see that its roots are supported by foxes, and there is nothing but chaos below!" He replied: "The branches are touching the blue sky, but that does not make you feel high; the foxes are making a mess below, but that does not make you feel dirty. You are protecting the chaos, so how can you boast of yourself?"
When Confucius was in Wei, he encountered the funeral of an old abbot. He went in and wept. When he left, he asked Zigong to persuade the charioteer and give him gifts. Zigong said, "I have never persuaded the charioteer for the funeral of my disciple. Is it too much to persuade the charioteer in the old abbot?" The Master said, "My fellow villagers went in and wept, and wept when they met a sad thing. I hate that I have no reason to cry. You should do it." When Confucius was in Wei, there were people attending the funeral, and the Master watched them and said, "How well they conduct the funeral! It is worthy of being a model. You should know it." Zigong said, "What is so good about you, Master?" He said, "When he went, he seemed to be longing, and when he returned, he seemed to be suspicious." Zigong said, "Is it better to return quickly and be anxious?" The Master said, "You know it, but I can't do it." When Yan Yuan died, he presented auspicious meat. Confucius went out to receive it, and then he played the zither and ate it.
When Wang Rong was seven years old, he used to play with other children. Look at the roadside plum trees with many fruits on their branches. All the children rushed to get it, but Rong did not move. When people asked him about it, he replied, "The tree grows by the road and has many fruits. It must be bitter plums." I picked them and found them to be true.
The Xia Hou clan preferred black; for major funerals, the dusk was used, and for military affairs, the black horse was used for riding, and the black horse was used for sacrifice. The Yin people preferred white; for major funerals, the sun was at noon, and the Han was used for military affairs, and the white horse was used for sacrifice. The Zhou people preferred red; for major funerals, the sunrise was used, and the horse was used for military affairs, and the red horse was used for sacrifice.
When the king's carriage is about to start, the servant will hold the stalk and stand in front of the horse. After the carriage is started, the servant will unfold the reins and serve as the driver, and take the two reins from the upper right, kneel down, hold the stalk and separate the reins, drive it five steps and stand. When the king goes out to the carriage, the servant will hold the reins and hand over the reins. The left and right will make way, and the carriage will drive and the horses will be driven. When it comes to the main gate, the king strokes the servant's hand and looks back, and orders the charioteer to the right; the gates and ditches must be walked.
The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.
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