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Yu Gong commented on Zhonglang: "His spirit and energy are harmonious and dispersed, almost as good as the top one."
When Wang Xun was ill, he asked Wang Wugang, "Who do people compare my army to?" Wugang replied, "People compare me to Wang Beizhonglang." Dongting turned around and lay facing the wall, sighing, "People cannot live forever!"
Zisi's mother died in Wei, and he went to Zisi, and Zisi cried in the temple. When the disciples came, they said, "Shu's mother died, why did you cry in Confucius' temple?" Zisi said, "I was wrong, I was wrong." Then he cried in another room.
When Huan Xuanwu died, Huan Nanjun was five years old and the mourning period had just ended. Huan's chariot and cavalry went to see off his former civil and military officials. He pointed to Nanjun and said, "These are all your family's former officials." Xuan responded by weeping loudly, and those around him were moved. The charioteer always looked at his own seat and said, "When Lingbao has grown up, this seat should be returned to him." He loved Ju more than his own son.
Someone asked the military governor, "How good is Yin Hao in his talks?" He replied, "I can't beat others, but I can at least win the hearts of the people."
When Grand Marshal Huan came down to the capital, he asked Zhenzhang, "I heard that the King of Kuaiji said that you are very advanced. Is that you?" Liu said, "You are very advanced, so you are the second-rate people!" Huan asked, "Who are the first-rate people?" Liu said, "It's us!"
When the king meets the guests, and the king bestows the title, they all bow twice and kowtow, and then rise to bow, which shows the etiquette of the ministers; the king returns the bow, and all the courtesy is returned, which shows the etiquette of the king. Ministers try their best to make contributions to the country, and the monarch will reward them with titles and salaries. Therefore, ministers should try their best to make contributions, so the country is safe and the monarch is at peace. There is no ritual that is not answered, which means that the superior does not take in vain from the subordinates. The superior must clarify the right way to guide the people, and the people follow the way and make contributions, and then take one tenth of it, so the superior has enough and the subordinate is not short of it; so the superior and the subordinate are in harmony and do not resent each other. Harmony and peace are the purpose of rituals; this is the great righteousness of the superior and the subordinate. Therefore, it is said that the banquet ritual is to clarify the righteousness of the superior and the subordinate.
No one can escape the funeral procession unless they follow the coffin and cry. In all funerals, from minor to major, no bathing is allowed unless there are auspicious signs such as the mourning clothes and the funeral rites. In the case of a funeral of a young man, after the burial, if someone asks to see the deceased, then he can see the deceased; but if no one asks to see the deceased, then he can see the deceased. In the case of a minor funeral, then he can see the deceased if he asks to see the deceased. In the case of a major funeral, then he does not need to hold the coffin. Only in the case of a parent’s funeral, one does not need to weep and see the deceased. In the case of a three-year funeral, auspicious signs are followed; in the case of a full-term funeral, one cries and follows the deceased’s funeral; in the case of a nine-month funeral, after the burial, one follows the deceased’s funeral; in the case of a minor funeral, after the funeral, one follows the deceased’s funeral. Zeng Shen asked Zeng Zi, “Is there a fixed sound for crying parents?” Zeng Zi replied, “A baby lost its mother on the way, so what fixed sound is there?” ”
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