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Xie Gong said: "The Chief Secretary doesn't say much, but his voice is clear."
In mourning, one should not eat for three days; in mourning of the same age, one should not eat for two days; in mourning of the great merit, one should not eat for three days; in mourning of the minor merit, one should not eat for two days; in mourning of the scholar, one should not eat for one day. Therefore, in the funeral of parents, after the funeral, one should eat porridge, and in the morning, one should spill one rice, and no one should spill one rice; in mourning of the same age, one should eat simple food and drink water, and not eat vegetables and fruits; in mourning of the great merit, one should not eat soy sauce; in mourning of the minor merit, one should not drink sweet wine. This is the expression of grief in food and drink.
Emperor Wen of Jin shared a carriage with the two Chens. He called for Zhong Hui to ride with him and then drove away. Compared to, it is already far away. When he arrived, the emperor mocked him and said, "You are so late when we meet. I see you are so far away." Hui replied, "I am a virtuous person, why should I stay with others?" The emperor asked Hui again, "What kind of person is Gao Yao?" He replied, "I am not as good as Yao and Shun, nor as good as Zhou and Confucius, but I am also a virtuous person of my time."
After Huan Xuan usurped the throne, he was about to set up a direct office and asked his attendants, "Where should the Huben Zhonglang Office be located?" Someone answered, "There is no office." This was extremely against the emperor's will at the time. I asked, "How do you know there is none?" He answered, "Pan Yue wrote in his Autumn Poem, 'I am also the General of the Tiger Guards, and I am in charge of the Ministry of Cavalry.' Xuan Zi praised it.
Confucius said: "I ate at Shao Shi and was full, and Shao Shi fed me with courtesy. When I offered sacrifices, he stood up and said, 'Sparse food is not enough for offerings.' When I ate, he stood up and said, 'Sparse food, I dare not hurt my son.'"
To think about the constitution and seek the good is enough to be famous, but not enough to move the masses; to follow the virtuous and understand the distant is enough to move the masses, but not enough to transform the people. If a gentleman wants to transform the people and establish customs, he must learn!
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