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Therefore, sincerity is endless, and if it is endless, it will last long, and if it lasts long, it will be far-reaching, and if it is far-reaching, it will be broad and thick, and if it is broad and thick, it will be high and bright. Broad and thick is the reason why it carries things; high and bright is the reason why it covers things; long and long is the reason why it creates things. Broad and thick is comparable to the earth, high and bright is comparable to the sky, and long and long is boundless. Such things are revealed without being seen, change without moving, and are accomplished without doing anything. The way of heaven and earth can be fully described in one word. It is not two-fold, so its creation of things is unpredictable. The way of heaven and earth is broad, thick, high, bright, long and long. Now the sky is so bright and numerous, and it is infinite. The sun, the moon, the stars and the planets are connected to it, and all things are covered by it. Now the earth is as much as a handful of soil. It is so vast and thick that it can carry Mount Hua without being heavy, and shake the rivers and seas without leaking, and all things are carried by it. Now, a mountain is as numerous as a roll of stone, and as vast as it is, vegetation grows on it, animals live in it, and treasures are accumulated there. Now, a water is as numerous as a spoonful, and as vast as it is unfathomable, turtles, crocodiles, dragons, fish and tortoises live there, and wealth is accumulated there. The Book of Songs says: "The mandate of Heaven is everlasting!" This is why Heaven is Heaven. "Invisible is the purity of King Wen's virtue!" This is why King Wen is Wen, and it is also pure.

In ancient times, eight feet of Zhou ruler was a step, and now six feet and four inches of Zhou ruler is a step. In ancient times, one hundred mu, today's Dongtian is 146 mu and 30 steps. In ancient times, one hundred li, today's 121 li, 60 steps, 4 feet, 2 inches and 2 points.

If he gives a carriage, a pot of wine, a bundle of clothes, and a dog to a person, if he offers it to a person, he will present the wine and hold the clothes as a gift, which is also called a carriage, a pot of wine, a bundle of clothes, and a dog. If he gives meat in a tripod, he will hold it as a gift. If he gives a pair of poultry, he will hold one pair as a gift and leave the rest. For dogs, he will hold the leash; for guard dogs and farm dogs, he will give them to the herder, and after receiving them, he will ask the dog's name. For cattle, he will hold the leash. , the horse should hold the reins, all with the right hand. The ministers should hold the reins with the left hand. The chariot should be held with the reins. If the armor is in front, then hold it with the command; if it is not in front, then bare the shackles and hold the helmet. When crying, hold the canopy. When bowing, bend the shackles with the left hand and hold the cane. When using a sword, open the cover and strike it, and add the cudgel and sword. The hu, book, xiu, baozhu, bow, mat, mat, pillow, table, ying, staff, qin, zither, spear, and those with blades, caskets, whips, and flutes, they should all be held with the left hand. The knife is handed over with the blade Ying. 削授拊. If there is a stabbing blade, give it to someone and then dodge it.

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最新章节：教训（2025-03-24）

更新时间：2025-03-24

The Devil School Prince: Honey, love me dearly!

Shen Yibo

Liu Ling was drunk and very thirsty, so he asked his wife for wine. The woman threw away the wine and destroyed the utensils, and wept and advised, "You drink too much. It is not the way to keep healthy. You must stop drinking!" The actor said, "Very good. I cannot control myself. I can only pray to the gods and ghosts and swear to stop. Now you can prepare the wine and meat." The woman said, "I respectfully obey your command." She offered wine and meat to the gods and asked the actor to swear. Ling knelt down and made a wish, "Liu Ling was born with wine as his name. I can drink one hu of wine at a time, and five dou of wine will sober me up. Don't listen to women's words." He then served wine and meat, and he was already drunk.

Official

Feimo Qiuyu

Wang Shu was transferred to be the Minister of the Chancellery and was appointed as such when the matter was settled. Wendu said, "So I should yield to Du Xu." Lantian said, "Do you think I am capable of this?" Wendu said, "Why not? But being able to yield is a good thing, and I am afraid it should not be missed." Lantian said with emotion, "If you say you are capable, why should you yield? People say you are better than me, but you are definitely not as good as me."

The princess wants to be divorced every day

Xuanyuan Jiaxing

When Emperor Wu of Wei died, Emperor Wen took all of Emperor Wu's palace ladies to serve him. When the emperor fell ill, Empress Bian went out to see him. When the Empress Dowager entered the house, she saw that the attendant was the one she once loved and favored. The Queen Mother asked, "When did you come?" He replied, "My soul is in hiding." She did not come forward and sighed, "Dogs and rats will not eat the rest of you, so death is inevitable!" When they arrived at the tomb, she still did not come.

I am a godly man

Fu Renshen

The husband of the mother and the wife of the uncle, the two wives mourn for each other, but the gentleman did not mention it. Some say that they cook together.

The goddess's best personal doctor

De Yuancui

General Wang wrote to Emperor Yuan: "Shu Feng is simple and upright, and he is a refined person. He is more profound than others. He is the one I have known since I was young. Yi Fu and Cheng said: 'You know Chu Ming and Mao Hong. Mao Hong has a good reputation, and he really matches your clear opinion. Chu Ming is close to no one who knows him. I always take your words into consideration, but I have not achieved anything. I am afraid you have regretted it.' I said with emotion: 'You have tried it with this, and only recently have people praised him.' It means that ordinary people are worried that knowing too much will lead to mistakes, and not knowing how to live up to the reality."

Lonely and sad

Ye Chen Xiang

Zai Wo said, "I have heard of the names of ghosts and gods, but I do not know what they are." Confucius said, "Qi is the flourishing of the spirit; Po is the flourishing of the ghost; the combination of ghosts and gods is the ultimate teaching. All living things must die, and after death they must return to the earth: this is called ghosts. Bones and flesh die below, and the shade becomes wild soil; their qi spreads above, becoming bright, scorching, and mournful. This is the essence of all things and the manifestation of the spirit. Based on the essence of things, it is made to the extreme, and the ghosts and gods are made clear, so that they are the example of the people. The hundreds of people fear them, and the ten thousand people obey them." The sage thought that this was not enough, so he built palaces and called them ancestral temples to distinguish between relatives and strangers, and taught the people to return to the ancient times and never forget where they were born. The people obeyed from this, so they listened and were quick. After the two ends were established, they responded with two rituals. When building court affairs, burning meat and vegetables, and showing the light of the sky, to respond to the qi. This is to teach the people to return to the beginning. Offering millet and sorghum, showing respect to the liver, lungs, head and heart, and offering chivalrous wine to the occasion, and adding yuchang wine, is to repay the soul. Teaching the people to love each other and the superiors and subordinates to use affection is the highest etiquette.

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