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消消忝栽消消忝栽消

Shu Shuang 217筝絖 160374篋肴肢 菴莉

消消忝栽消消忝栽消

The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.

Yin Zhongjun wrote to someone, thanking Wan for his "elegant and logical writing, which was not easy to achieve."




亥鐚肴昆

贋井狗器2025-03-20

亥茵
菴篏水
羇翠箙紲
掩坂咲
綣絖篋鐚箙鐚羆腱腑
Ű醇紊
喝ソ絲合
脾筝莚翫轡
腴綵
膃1腴 篋牙援鐚篁э
膃2腴 紮莨
膃3腴 剛恒篋
膃4腴 篋腑鐚
膃5腴 喝ソ絲合
膃6腴 紊箙腑羂
膃7腴 莅絅号篏薨紊顔巡
膃8腴 蘂莪鋋
膃9腴 胼糸
膃10腴 篏篋鐚
膃11腴 絨鋋堺ヤ鐚筝紊井
膃12腴 箙掩句
膃13腴 究羶腱
膃14腴 腑遵鐚
膃15腴 筝筝>散
膃16腴 筝絽絮
膃17腴 贋桶ー
膃18腴 劫銀魂
膃19腴 筝刻
膃20腴 筝劫筝誌
劫紙ョ筝顔7197
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